Sunan an-Nasai

Hadith 1365

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Sunan an-Nasai · Hadith 1365

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The Reward Of One Who Prays With The Imâm Until He Leaves

English source

Darussalam · Volume 2

13. [The Book Of Forgetfulness (In Prayer)]

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1364 ¦ الجزء: 3 ¦ الصفحة: 83

DarussalamSahîhAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

1365. It was narrated that Abû Dharr said: "We fasted Ramaḍān with the Messenger of Allâh ﷺ, and the Prophet ﷺ did not lead us in Qiyâm until there were seven days left of the month, then he led us in Qiyâm until one-third of the night had passed. Then, when there were six days left, he did not lead us in Qiyâm. When there were five days left, he led us in praying Qiyâm until half the night had passed. We said: 'O Messenger of Allāh, why don't you lead us in praying Qiyâm for the rest of the night?' He said: 'If a man prays with the Imâm until he leaves, that will be counted for him as if he spent the whole night in prayer.' Then, when there were four days left, he did not lead us in praying Qiyâm. When there were three days left he sent for his daughters and women, and gathered the people, and he led us in praying Qiyâm until we feared that we would miss Al-Falâh. Then he did not lead us in praying Qiyâm for the rest of the month." Dâwûd (one of the narrators) said: I said; "What is Al-Falâh?" He said: "Sahûr." (Sahîh)

Arabic text

1364 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا بِشْرٌ وَهُوَ ابْنُ الْمُفَضَّلِ قَالَ: حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي ذَرٍّ، قَالَ: صُمْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَمَضَانَ فَلَمْ يَقُمْ بِنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَقِيَ سَبْعٌ مِنَ الشَّهْرِ، فَقَامَ بِنَا حَتَّى ذَهَبَ نَحْوٌ مِنْ ثُلُثِ اللَّيْلِ، ثُمَّ كَانَتْ سَادِسَةٌ فَلَمْ يَقُمْ بِنَا، فَلَمَّا كَانَتِ الْخَامِسَةُ قَامَ بِنَا حَتَّى ذَهَبَ نَحْوٌ مِنْ شَطْرِ اللَّيْلِ، قُلْنَا: يَا رَسُولَ اللَّهِ، لَوْ نَفَلْتَنَا قِيَامَ هَذِهِ اللَّيْلَةِ، قَالَ: «إِنَّ الرَّجُلَ إِذَا صَلَّى مَعَ الْإِمَامِ حَتَّى يَنْصَرِفَ حُسِبَ لَهُ قِيَامُ لَيْلَةٍ»، قَالَ: ثُمَّ كَانَتِ الرَّابِعَةُ فَلَمْ يَقُمْ بِنَا، فَلَمَّا بَقِيَ ثُلُثٌ مِنَ الشَّهْرِ أَرْسَلَ إِلَى بَنَاتِهِ وَنِسَائِهِ، وَحَشَدَ النَّاسَ، فَقَامَ بِنَا حَتَّى خَشِينَا أَنْ يَفُوتَنَا الْفَلَاحُ، ثُمَّ لَمْ يَقُمْ بِنَا شَيْئًا مِنَ الشَّهْرِ، قَالَ دَاوُدُ: قُلْتُ: مَا الْفَلَاحُ؟ قَالَ: السُّحُورُ

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Commentary

Allāh's Messenger's ﷺ not performing the Tarawih in the succeeding night was due to the fear of it becoming obligatory, as he himself has stated. After his demise, this fear did not remain. The venerable 'Umar ﷺ, therefore, established for it a specific congregation, upon which the entire nation stands agreed. Hence, it is a revived Sunnah.