Dar al-Hadith
Sunan an-Nasai

Hadith 1550

Report an issue

Sunan an-Nasai · Hadith 1550

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

English source

Darussalam · Volume 2

18. The Book Of The Fear Prayer

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1549 ¦ الجزء: 3 ¦ الصفحة: 176

DarussalamSahîhAl-AlbaniSahih
Al-Albani source references (2)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

1550. Shu'bah narrated from Mansûr who said: "I heard Mujâhid narrating from Abû 'Ayyâsh Az-Zuraqî" – Shu'bah said: "He had written it for me, and I read it before him, and I heard him narrating it; rather, I even memorized it." Ibn Bashshâr said: "I memorized it from the book"[1] – "The Prophet ﷺ was drawing up ranks facing the enemy in 'Usfân, when the idolators were led by Khâlid bin Al-Wâfid. The Prophet ﷺ led them in praying Zuhr. The idolators said: 'They have a prayer after this that is dearer to them than their wealth and sons.' Then the Messenger of Allâh ﷺ led them in praying 'Asr'. He divided them into two rows, behind him. He led them all in bowing, then when they raised their heads he led the row that was closest to him in prostrating, while the others remained standing. When they raised their heads from prostration, the second row prostrated, as they had already bowed with the Messenger of Allâh ﷺ. Then the front row moved back and the back row moved forward, so each of them took the place of his companion. Then the Messenger of Allâh ﷺ led them all in bowing, then when they raised their heads from bowing, the row that was closest to him prostrated while the others remained standing, then when they had finished prostrating the others prostrated, then the Prophet ﷺ said the Taslîm for all of them together." (Sahîh)

Arabic text

1549 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ: سَمِعْتُ مُجَاهِدًا يُحَدِّثُ، عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ ـ قَالَ شُعْبَةُ: كَتَبَ بِهِ إِلَيَّ وَقَرَأْتُهُ عَلَيْهِ وَسَمِعْتُهُ مِنْهُ يُحَدِّثُ وَلَكِنِّي حَفِظْتُهُ، قَالَ ابْنُ بَشَّارٍ: فِي حَدِيثِهِ حِفْظِي مِنَ الْكِتَابِ ـ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ مُصَافَّ الْعَدُوِّ بِعُسْفَانَ، وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ، فَصَلَّى بِهِمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ، قَالَ الْمُشْرِكُونَ: إِنَّ لَهُمْ صَلَاةً بَعْدَ هَذِهِ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَمْوَالِهِمْ وَأَبْنَائِهِمْ، «فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعَصْرَ، فَصَفَّهُمْ صَفَّيْنِ خَلْفَهُ، فَرَكَعَ بِهِمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَمِيعًا، فَلَمَّا رَفَعُوا رُءُوسَهُمْ سَجَدَ بِالصَّفِّ الَّذِي يَلِيهِ وَقَامَ الْآخَرُونَ، فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ السُّجُودِ سَجَدَ الصَّفُّ الْمُؤَخَّرُ بِرُكُوعِهِمْ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ تَأَخَّرَ الصَّفُّ الْمُقَدَّمُ، وَتَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ، فَقَامَ كُلُّ وَاحِدٍ مِنْهُمْ فِي مَقَامِ صَاحِبِهِ، ثُمَّ رَكَعَ بِهِمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَمِيعًا، فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ الرُّكُوعِ سَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الْآخَرُونَ، فَلَمَّا فَرَغُوا مِنْ سُجُودِهِمْ سَجَدَ الْآخَرُونَ، ثُمَّ سَلَّمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمْ»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    [1] An-Nasâ'î narrated it from two Shaikhs: Muhammad bin Bashshâr, and Muḥammad bin Al-Muthanna, both of them from Muḥammad (he is Ghundar), from Shu'bah, from Mansûr who said: "I heard Mujâhid." So the first wording: "Shu'bah said" is from Al-Muthanna, and the second as he mentioned, is from Ibn Bashshâr, meaning "Shu'bah said." This is how it appears to be, and Allâh knows best. And in Tuhfat Al-Ashrâf, Al-Mizzâ listed this narration under "Zaid bin Aṣ-Ṣâmiṭ" and in Tahdhib Al-Kamâl he indicated that Zaid bin Aṣ-Ṣâmiṭ is Abû 'Ayyâsh's name.