Sunan an-Nasai

Hadith 2481

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Sunan an-Nasai · Hadith 2481

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Zakâh On Jewelry

English source

Darussalam · Volume 3

23. The Book Of Zakâh(المعجم ٢٣) - كتاب الزَّكَاة

Sunan an-Nasai local PDF backup · Page 336

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2479 ¦ الجزء: 5 ¦ الصفحة: 38

DarussalamNot foundAl-AlbaniHasan
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Text and translation

English translation

2481. It was narrated hom 'Amr bin Bu'aib, from his father, from his grandfather, that a woman from among the people of Yemen came to the Messenger of AUih @ with a daughter of hers, and on the daughter's hand were two thick bangles of gold. He said: "Do you pay Zak2h on these?" She said: "No." He said: "Would it please you if Allf~h were to put two bangles of fire on you on-the Day of Resurrection?" So she took them off and gave them to the Messenger of All% g and said: "They are for Allih and His Messenger." (Hasan) Comments On account of these kind of narrations, a great many people of howledge are of the view that Zalrih is due on jewelry, for instance, Imim Ab6 Hanifah (May AUih have mercy on him). But others among the people of howledge hold that no Zakrih is due on jewelry, because the jewelry is meant for personal use.

Arabic text

2479 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ حُسَيْنٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ امْرَأَةً مِنْ أَهْلِ الْيَمَنِ أَتَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَبِنْتٌ لَهَا، فِي يَدِ ابْنَتِهَا مَسَكَتَانِ غَلِيظَتَانِ مِنْ ذَهَبٍ، فَقَالَ: «أَتُؤَدِّينَ زَكَاةَ هَذَا؟» قَالَتْ: لَا، قَالَ: «أَيَسُرُّكِ أَنْ يُسَوِّرَكِ اللَّهُ عَزَّ وَجَلَّ بِهِمَا يَوْمَ الْقِيَامَةِ سِوَارَيْنِ مِنْ نَارٍ»، قَالَ: فَخَلَعَتْهُمَا فَأَلْقَتْهُمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: هُمَا لِلَّهِ وَلِرَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

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Commentary

On account of these kind of narrations, a great many people of knowledge are of the view that Zakâh is due on jewelry, for instance, Imâm Abû Hanifah (May Allâh have mercy on him). But others among the people of knowledge hold that no Zakâh is due on jewelry, because the jewelry is meant for personal use.