Sunan an-Nasai

Hadith 2579

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Sunan an-Nasai · Hadith 2579

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Those Whose Hearts Have Been Inclined Toward Islam

English source

Darussalam · Volume 3

23. The Book Of Zakâh(المعجم ٢٣) - كتاب الزَّكَاة

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2578 ¦ الجزء: 5 ¦ الصفحة: 87

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

2579. It was narrated that Abû Sa'eed Al-Khudrî said: “When he was in Yemen, ‘Alî sent a piece of gold that was still mixed with sediment to the Messenger of Allâh ﷺ, and the Messenger of Allâh ﷺ distributed it among four people: Al-Aqra’ bin Hâbis Al-Hanzalî, ‘Uyaynah bin Badr Al- Fazârî, 'Alqamah bin 'Ulâthah Al-'Âmirî, who was from Banu Kilâb and Zaid At-Tâ'î who was from Banu Nabhân. The Quraish" – he said one time "the chiefs of the Quraish" – "became angry and said: 'You give to the chiefs of Najd and not to us?' He said: 'I only did that, so as to soften their hearts toward Islam.' Then a man with a thick beard, prominent cheeks, sunken eyes, a high forehead, and a shaven head came and said: 'Fear Allâh, O Mu'ammad!' He said: 'Who would obey Allâh if I disobeyed Him? (Is it fair that) He has entrusted me with all the people of the Earth but you do not trust me?' Then the man went away, and a man from among the people, whom they (the narrators) think was Khâlid bin Al-Wafid, asked for permission to kill him. The Messenger of Allâh ﷺ said: 'Among the offspring of this man will be some people who will recite the Qur'an but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone, and they will pass through Islam as an arrow passes through the body of the target. If I live to see them, I will kill them all, as the people of 'Ad were killed.'" (Sahih)

Arabic text

2578 - أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الْأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: بَعَثَ عَلِيٌّ وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ بِتُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَسَمَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بَيْنَ أَرْبَعَةِ نَفَرٍ: الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ، وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ، وَعَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ، ثُمَّ أَحَدِ بَنِي كِلَابٍ، وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ فَغَضِبَتْ قُرَيْشٌ - وَقَالَ مَرَّةً أُخْرَى: صَنَادِيدُ قُرَيْشٍ - فَقَالُوا: تُعْطِي صَنَادِيدَ نَجْدٍ، وَتَدَعُنَا قَالَ: «إِنَّمَا فَعَلْتُ ذَلِكَ لِأَتَأَلَّفَهُمْ» فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ، مُشْرِفُ الْوَجْنَتَيْنِ، غَائِرُ الْعَيْنَيْنِ، نَاتِئُ الْجَبِينِ، مَحْلُوقُ الرَّأْسِ، فَقَالَ: اتَّقِ اللَّهَ يَا مُحَمَّدُ، قَالَ: «فَمَنْ يُطِيعُ اللَّهَ عَزَّ وَجَلَّ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الْأَرْضِ وَلَا تَأْمَنُونِي»، ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنَ الْقَوْمِ، فِي قَتْلِهِ يَرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ: رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ، يَقْتُلُونَ أَهْلَ الْإِسْلَامِ، وَيَدَعُونَ أَهْلَ الْأَوْثَانِ، يَمْرُقُونَ مِنَ الْإِسْلَامِ، كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ لَئِنْ أَدْرَكْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ»

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Commentary

1. "A man": so to say, his outer appearance was also ugly and the way he spoke was still uglier and unpleasant. Essentially, that person was a hypocrite, and had ostensibly embraced Islam, which was motivated by greed for wealth. When he failed to get anything, he began to talk nonsense. 2. He did not give permission, because outwardly he was a Muslim, and the killing of the hypocrites was not allowed. Moreover, he had not leveled any explicit allegation. 3. "Among the offspring of this man": this prophecy was actually fulfilled. They appeared during the period of 'Alî رضي الله عنه. They were the Khawarij or the Deserters. They used to recite the Qur'an much, but recitation is something else, understanding it is something else.