Sunan an-Nasai

Hadith 2713

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Sunan an-Nasai · Hadith 2713

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It Is Disliked For The Muḥrim To Wear Dyed Clothes

English source

Darussalam · Volume 3

24. The Book Of The Rites Of Hajj

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2712 ¦ الجزء: 5 ¦ الصفحة: 143

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

2713. It was narrated that Ja'far bin Muḥammad said: “My father said: ‘We came to Jābir and asked him about the Hajj of the Prophet ﷺ. He told us that the Messenger of Allāh ﷺ said: ‘Had I known when I set out what I know now, I would have brought the Hadī (sacrificial animal) with me and I would not have made it Umrah. Whoever does not have a Hadī with him, let him exit Iḥrām and make it Umrah.’” ‘Alī, may Allāh be pleased with him, came from Yemen with a Hadī, and the Messenger of Allāh ﷺ brought a Hadī from Al-Madīnah. Fāṭimah had put on a dyed garment and applied kohl to her eyes, and he (‘Alī) said: “I went to the Prophet ﷺ to complain about that and find out whether she could do that. I said: ‘O Messenger of Allāh, Fāṭimah has put on a dyed garment and applied kohl to her eyes, and she said, the Messenger of Allāh تold me to do that.' He said: 'She is telling the truth, she is telling the truth, she is telling the truth. I told her to do that.'" (Ṣaḥīḥ)

Arabic text

2712 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، قَالَ: حَدَّثَنِي أَبِي قَالَ: أَتَيْنَا جَابِرًا فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي، مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ، وَجَعَلْتُهَا عُمْرَةً، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيُحْلِلْ، وَلْيَجْعَلْهَا عُمْرَةً» وَقَدِمَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مِنَ الْيَمَنِ بِهَدْيٍ، وَسَاقَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِنَ الْمَدِينَةِ هَدْيًا وَإِذَا فَاطِمَةُ قَدْ لَبِسَتْ ثِيَابًا صَبِيغًا، وَاكْتَحَلَتْ قَالَ: فَانْطَلَقْتُ مُحَرِّشًا أَسْتَفْتِي رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنَّ فَاطِمَةَ لَبِسَتْ ثِيَابًا صَبِيغًا، وَاكْتَحَلَتْ، وَقَالَتْ: أَمَرَنِي بِهِ أَبِي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَدَقَتْ، صَدَقَتْ، صَدَقَتْ، أَنَا أَمَرْتُهَا»

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Commentary

"Had I known": The beginning part of the narration has been curtailed. In reality, in the Farewell Hajj, the Messenger of Allāh ﷺ and his Companions had entered Iḥrām with the intention of performing the Hajj, but Allāh's Command descended that 'Umrah should also be performed during the days of Hajj. During the period of ignorance, people considered performing 'Umrah during the days of Hajj an enormity. The Prophet ﷺ made a general announcement that those who did not have the sacrificial animal with them should alter their Hajj Iḥrām into an 'Umrah Iḥrām. They should then perform 'Umrah and come out of Iḥrām. They should enter Iḥrām for Hajj later.