Sunan an-Nasai

Hadith 2724

Report an issue

Sunan an-Nasai · Hadith 2724

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

Qirân

English source

Darussalam · Volume 3

24. The Book Of The Rites Of Hajj

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2723 ¦ الجزء: 5 ¦ الصفحة: 148

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (2)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

2724. It was narrated that Al-Ḥakam said: "I heard 'Alî bin Ḥuṣain narrating from Marwân, that 'Uthmân forbade Mut'ah and joining Hajj and "Umrah. 'Alî said: 'Labbaik bi Hajjatin wa Umratin ma'an [Here I am, (O Allâh) for Hajj and "Umrah together).''Uthmân said: 'Are you doing this when I have forbidden it?' 'Alî said: 'I will not give up the Sunnah of the Messenger of Allâh ﷺ for any of the people.'" (Sahih)

Arabic text

2723 - أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَنْبَأَنَا أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ الْحَكَمِ، قَالَ: قَالَ سَمِعْتُ عَلِيَّ بْنَ حُسَيْنٍ، يُحَدِّثُ عَنْ مَرْوَانَ، أَنَّ عُثْمَانَ نَهَى عَنِ الْمُتْعَةِ، وَأَنْ يَجْمَعَ الرَّجُلُ بَيْنَ الْحَجِّ وَالْعُمْرَةِ، فَقَالَ عَلِيٌّ: «لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا»، فَقَالَ عُثْمَانُ: أَتَفْعَلُهَا، وَأَنَا أَنْهَى عَنْهَا، فَقَالَ عَلِيٌّ: «لَمْ أَكُنْ لِأَدَعَ سُنَّةَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَحَدٍ مِنَ النَّاسِ»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

The observation of 'Alī is actually right. But it is also essential to acknowledge the administrative rulings of a government in a permissible matter, so that chaos does not ensue. Performing Hajj and Umrah simultaneously, or Qirân is permissible according to the Divine law, but it is not essential or compulsory. However, in mandatory and forbidden matters, a government's rulings contradicting the commands of the Shariah shall not be accepted. But this ruling did not fall in this category.