DarussalamṢaḥīḥAl-Albaniصحيح، لكن قوله: "وبدأ رسول الله صلى الله عليه وسلم فأهل بالعمرة ثم أهل بالحج" شاذ، صحيح أبي داود (١٥٨٤)Al-AlbaniSahih · qualified assessmentAl-Albani source references (3)
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English translation
2733. It was narrated from Sālim bin 'Abdullāh that 'Abdullāh bin 'Umar said: "During the Farewell Pilgrimage, the Messenger of Allāh ﷺ benefited from performing 'Umrah and then Hajj, and he brought a Hadī (sacrificial animal) with him from Dhul-Hulaifah. The Messenger of Allāh ﷺ entered Ihram for 'Umrah first, then for Hajj, and the people also benefited by entering Ihram for 'Umrah first, then for Hajj. Some of the people brought the Hadī and carried it along with them, and others did not. When the Messenger of Allāh
came to Makkah, he said to the people: 'Whoever among you has brought a Hadî, nothing is permissible for him that became forbidden when he entered Ihrâm, until he has finished his Hajj. Whoever did not find a Hadî, let him fast for three days during the Hajj, and for seven when he returns to his family.' The Messenger of Allâh ﷺ performed Tawâf when he came to Makkah and touched the corner (where the Black Stone is) first of all, then he walked rapidly during the first three of the seven circles, and walked during the last four. After he finished circumambulating the House he prayed two Rak'ahs at Maqâm Ibrâhîm. Then he went to Aş-Şafâ and walked seven rounds between Aş-Şafâ and Al-Marwah. And he did not do any action that was forbidden because of Ihrâm until he had completed his Hajj and slaughtered his Hadî on the Day of Sacrifice. Then he hastened onward (toward Makkah) and circumambulated the House. Then everything that had been forbidden because of Ihrâm became permissible. And those who had brought the Hadî with them did the same as the Messenger of Allâh ﷺ did." (Ṣaḥīḥ)
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Footnotes
1
[1] That uttering the Talbiyah for 'Umrah alone, then exiting Ihram after completing it, and re-entering Ihram, with the Talbiyah for Hajj during the day of Hajj.
Commentary
1. There is no disagreement concerning the permissibility of Tamattu'. The disagreement is in the matter as to whether Allâh's Messenger ﷺ practiced the Tamattu' or the Qirân.
2. "He entered into Ihrâm for Umrah first": this is contrary to the popular narration. In the preceding narration, it is reported from Ibn 'Umar himself that the Prophet ﷺ pronounced the Talbiyah for Hajj. The fact is that the Prophet ﷺ coupled the Hajj with Umrah.
