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Sunan an-Nasai

Hadith 2765

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Sunan an-Nasai · Hadith 2765

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If A Woman Who Has Begun The Talbiyah For 'Umrah Gets Her Menses And Fears That She May Miss Hajj

English source

Darussalam · Volume 3

24. The Book Of The Rites Of Hajj

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2764 ¦ الجزء: 5 ¦ الصفحة: 165

DarussalamSahîhAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

2765. It was narrated that 'Aishah said: "We set out with the Messenger of Allâh ﷺ for the Farewell Pilgrimage and we entered Ihrâm for Umrah, then the Messenger of Allâh ﷺ said: 'Whoever has a Hadî with him, let him enter Ihrâm for both Hajj and Umrah, then do not exit Ihrâm until he exits Ihrâm for them both.' I came to Makkah and I had my menses, so I did not circumambulate the House or (perform Sa'î) between Aṣ-Ṣafa and Al-Marwah. I complained about that to the Messenger of Allāh ﷺ and he said: 'Undo your hair, and comb it, and enter Ihrâm for Hajj, and leave 'Umrah.' When I had completed Hajj, the Messenger of Allāh ﷺ sent me with 'Abdur-Raḥmān bin Abî Bakr to Aṭ-Tan'īm, and I performed 'Umrah.' He said: 'This is the place of your 'Umrah.' Then those who had entered Ihrâm for 'Umrah circumambulated the House and (performed Sa'î) between Aṣ-Ṣafa and Al-Marwah. Then they exited Ihrâm, then they performed Tawâf again, after they came back from Mina for their Hajj. As for those who combined Hajj and 'Umrah, they only performed one Tawâf.' (Sahîh)

Arabic text

2764 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنْ ابْنِ الْقَاسِمِ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ، فَأَهْلَلْنَا بِعُمْرَةٍ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ مَعَهُ هَدْيٌ، فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ» ثُمَّ لَا يَحِلَّ، حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا، فَقَدِمْتُ مَكَّةَ، وَأَنَا حَائِضٌ، فَلَمْ أَطُفْ بِالْبَيْتِ، وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «انْقُضِي رَأْسَكِ، وَامْتَشِطِي، وَأَهِلِّي بِالْحَجِّ، وَدَعِي الْعُمْرَةَ» فَفَعَلْتُ، فَلَمَّا قَضَيْتُ الْحَجَّ، أَرْسَلَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ، فَاعْتَمَرْتُ، قَالَ: هَذِهِ مَكَانُ عُمْرَتِكِ، فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ حَلُّوا، ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ، وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ، فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا "

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Commentary

1. "Ihrâm for Umrah": Its detail preceded in the previous narration. 2. "One Tawâf": Outwardly, the words demonstrate that they did not perform Tawâf on returning from Mina, although this contradicts the reality. This Tawâf is obligatory.