Hadith 2862

One Who Is Prevented From Completing Hajj By The Enemy

English source

Darussalam · Volume 3

24. The Book Of The Rites Of Hajj

Sunan an-Nasai Darussalam English translation

Arabic source

Shamela Arabic edition

الحديث: 2859 ¦ الجزء: 5 ¦ الصفحة: 197

DarussalamSahīhAl-AlbaniSahih

Al-Albani source references (2)

صحيح وضعيف سنن النسائي (opens in a new tab)
Source no. 2859 · Volume 6 · Page 431
Sahih
صحيح، مضى (١٥٨ - ١٥٩) // (٢٥٧٣) //
صحيح سنن النسائي (opens in a new tab)
Source no. 2677 · Volume 2 · Page 602
Sahih
(صحيح) - ق، مضى ١٥٨ - ١٥٩. [٢٥٧٣].

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English translation

2862. It was narrated from Nâfi' that 'Abdullâh bin 'Abdullâh and Sâlim bin 'Abdullâh told him, that they spoke to 'Abdullâh bin 'Umar when the army besieged Ibn Az-Zubair before he was killed. They said: "It does not matter if you do not perform Hajj this year; we are afraid lest we are prevented from reaching the House." He said: We went out with the Messenger of Allâh ﷺ and the disbelievers of the Quraish prevented us from reaching the House. So the Messenger of Allāh ﷺ slaughtered his Hadī and shaved his head. I ask you to bear witness that I have resolved to perform Umrah. If Allāh wills I will set out and if I am allowed to reach the House I will circumambulate it, and if I am prevented from reaching the House I will do what the Messenger of Allāh ﷺ did when I was with him.” Then he traveled for a while, then he said: “They are both the same. I ask you to bear witness that I have resolved to perform Hajj as well as Umrah.” And he did not exit Ihrām for either until he exited Ihrām on the Day of Sacrifice and offered his Hadī. (Sahīh)

Arabic text

2859 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَاهُ أَنَّهُمَا كَلَّمَا عَبْدَ اللَّهِ بْنَ عُمَرَ، لَمَّا نَزَلَ الْجَيْشُ بَابْنِ الزُّبَيْرِ قَبْلَ أَنْ يُقْتَلَ، فَقَالَا: لَا يَضُرُّكَ أَنْ لَا تَحُجَّ الْعَامَ، إِنَّا نَخَافُ أَنْ يُحَالَ بَيْنَنَا وَبَيْنَ الْبَيْتِ، قَالَ: «خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ، فَنَحَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَدْيَهُ، وَحَلَقَ رَأْسَهُ»، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً إِنْ شَاءَ اللَّهُ، أَنْطَلِقُ فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ طُفْتُ، وَإِنْ حِيلَ بَيْنِي وَبَيْنَ الْبَيْتِ فَعَلْتُ مَا فَعَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ، ثُمَّ سَارَ سَاعَةً، ثُمَّ قَالَ: فَإِنَّمَا شَأْنُهُمَا وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي، فَلَمْ يَحْلِلْ مِنْهُمَا حَتَّى أَحَلَّ يَوْمَ النَّحْرِ وَأَهْدَى

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Commentary

The status of both of them is similar or one. It means that if we are able to reach the House of Allāh and a hindrance befalls us, then the manner of exiting Ihrām is one and the same; whether it be Ihrām for Hajj or Umrah, or for both.