Sunan an-Nasai

Hadith 3202

Report an issue

Sunan an-Nasai · Hadith 3202

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

Mentioning The Command Of The Messenger Of Allāh ﷺ Concerning Marriage, His Wives And What Allāh, The Mighty And Sublime, Permitted To His Prophet When It Is Forbidden To Other People, Because Of His Virtue And High Status

English source

Darussalam · Volume 4

26. The Book Of Marriage

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3200 ¦ الجزء: 6 ¦ الصفحة: 54

DarussalamSaḥīḥAl-AlbaniSahih
Al-Albani source references (2)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

3202. It was narrated that Sahl bin Sa'd said: "I was among the people when a woman said: 'I offer myself (in marriage) to you, O Messenger of Allâh, see what you think of me.' A man stood up and said: 'Marry me to her.' He said: 'Go and find (something), even if it is an iron ring.' So he went, but he could not find anything, not even an iron ring. So the Messenger of Allâh ﷺ said: 'Do you have (memorized) any Sûrahs of the Qur'ân?' He said: 'Yes.' So he married him to her on the basis of what he knew of Sûrahs of the Qur'ân." (Saḥīḥ)

Arabic text

3200 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ: أَنَا فِي الْقَوْمِ إِذْ قَالَتِ امْرَأَةٌ: إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ يَا رَسُولَ اللَّهِ، فَرَأْ فِيَّ رَأْيَكَ، فَقَامَ رَجُلٌ فَقَالَ: زَوِّجْنِيهَا، فَقَالَ: «اذْهَبْ، فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ»، فَذَهَبَ فَلَمْ يَجِدْ شَيْئًا وَلَا خَاتَمًا مِنْ حَدِيدٍ، فَقَالَ رَسُولُ اللَّهِ: «أَمَعَكَ مِنْ سُوَرِ الْقُرْآنِ شَيْءٌ؟» قَالَ: نَعَمْ، قَالَ: «فَزَوَّجَهُ بِمَا مَعَهُ مِنْ سُوَرِ الْقُرْآنِ»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

This woman was also destitute. She had no guardians. That is why Allâh's Messenger ﷺ gave her in marriage, becoming her guardian, in his capacity as the ruler. It transpires from this narration that if someone possessed no amount of money to be given as dower (Mahr), the marriage could be contracted in substitution of education. This is because education also consists of wages or remuneration, and remuneration constitutes wealth. Therefore, there is nothing wrong in it.