Sunan an-Nasai

Hadith 3246

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Sunan an-Nasai · Hadith 3246

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Proposing Marriage When The Other Suitor Gives Up The Idea Or Gives Permission

English source

Darussalam · Volume 4

26. The Book Of Marriage

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3244 ¦ الجزء: 6 ¦ الصفحة: 74

DarussalamSahihAl-AlbaniSahih chain
Al-Albani source references (2)
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Text and translation

English translation

3246. It was narrated from Muḥammad bin 'Abdur-Raḥmān bin Thawbān that they asked Fātimah bint Qais about her story and she said: "My husband divorced me three times, and he used to provide me with food that was not good." She said: "By Allâh, if I were entitled to maintenance and accommodation I would demand them and I would not accept this." The deputy said: "You are not entitled to accommodation or maintenance." She said: "I came to the Prophet ﷺ and told him about that, and he said: You are not entitled to accommodation nor maintenance; observe your Iddah in the house of so-and-so." She said: 'His Companions used to go to her. Then he said: "Observe your Iddah in the house of Ibn Umm Maktûm, who is blind, and when your Iddah is over, let me know.'" She said: "When my Iddah was over, I let him know. The Messenger of Allâh ﷺ said: 'Who has proposed marriage to you?' I said: 'Mu'âwiyah and another man from the Quraish.' He said: 'As for Mu'âwiyah, he is a boy among the Quraish and does not have anything, and as for the other he is a bad man with no goodness in him. Rather you should marry Usâmah bin Zaid.'" She said: "I did not like the idea." But he said that to her three times so she married him. (Sahih)

Arabic text

3244 - أَخْبَرَنِي حَاجِبُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ الزُّهْرِيِّ، وَيَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، أَنَّهُمَا سَأَلَا فَاطِمَةَ بِنْتَ قَيْسٍ، عَنْ أَمْرِهَا، فَقَالَتْ: طَلَّقَنِي زَوْجِي ثَلَاثًا، فَكَانَ يَرْزُقُنِي طَعَامًا فِيهِ شَيْءٌ، فَقُلْتُ: وَاللَّهِ لَئِنْ كَانَتْ لِي النَّفَقَةُ وَالسُّكْنَى لَأَطْلُبَنَّهَا وَلَا أَقْبَلُ هَذَا، فَقَالَ الْوَكِيلُ: لَيْسَ لَكِ سُكْنَى وَلَا نَفَقَةٌ، قَالَتْ: فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: «لَيْسَ لَكِ سُكْنَى وَلَا نَفَقَةٌ، فَاعْتَدِّي عِنْدَ فُلَانَةَ»، قَالَتْ: وَكَانَ يَأْتِيهَا أَصْحَابُهُ، ثُمَّ قَالَ: «اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ أَعْمَى، فَإِذَا حَلَلْتِ فَآذِنِينِي» قَالَتْ: فَلَمَّا حَلَلْتُ آذَنْتُهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَمَنْ خَطَبَكِ؟» فَقُلْتُ: مُعَاوِيَةُ وَرَجُلٌ آخَرُ مِنْ قُرَيْشٍ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا مُعَاوِيَةُ، فَإِنَّهُ غُلَامٌ مِنْ غِلْمَانِ قُرَيْشٍ، لَا شَيْءَ لَهُ، وَأَمَّا الْآخَرُ، فَإِنَّهُ صَاحِبُ شَرٍّ لَا خَيْرَ فِيهِ، وَلَكِنْ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ» قَالَتْ: فَكَرِهْتُهُ، فَقَالَ لَهَا ذَلِكَ ثَلَاثَ مَرَّاتٍ، فَنَكَحَتْهُ

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Commentary

(Similar preceded earlier, see Nos. 3224, 3239) In the preceding narrations, proposal over a proposal was forbidden. In this narration, Allāh's Messenger ﷺ made the proposal of marriage with Usama over the proposals of Mu'awayyah and Jahm. In actuality, she had gone to the Prophet ﷺ to consult him. Allāh's Messenger ﷺ counseled her sincerely. As a matter of fact, her marriage with Usamah proved full of blessings.