Sunan an-Nasai

Hadith 3247

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Sunan an-Nasai · Hadith 3247

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If A Woman Consults A Man Concerning The One Who Has Proposed Marriage To Her, Should He Tell Her Of What He Knows?

English source

Darussalam · Volume 4

26. The Book Of Marriage

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3245 ¦ الجزء: 6 ¦ الصفحة: 75

DarussalamSahīhAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

3247. It was narrated from Fāṭimah bint Qais that Abū 'Amr bin Ḥafṣ issued a final divorce to her while he was absent. His deputy sent some barley to her but she did not like it. He said: "By Allāh, you have no rights over us." She went to the Messenger of Allāh ﷺ and told him about that, and he said: "You have no right to maintenance." He told her to observe her Iddah in the house of Umm Sharīk, then he said: "She is a woman whose house is frequented by my Companions. Observe your Iddah in the house of Ibn Umm Maktūm, for he is a blind man and you can take off your garment. And when your Iddah is over, let me know." She said: "When my Iddah was over I told him that Mu'āwiyah bin Abū Sufyān and Abū Jahm had proposed marriage to me. The Messenger of Allāh ﷺ said: 'As for Abū Jahm, his stick never leaves his shoulder,[1] and as for Mu'āwiyah he is a poor man who has no wealth. Rather you should marry Usāmah bin Zaid.' I did not like the idea, then he said: 'Marry Usāmah bin Zaid.' So I married him and Allāh created a lot of good in him, and others felt jealous of my good fortune." (Sahīh)

Arabic text

3245 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، وَاللَّفْظُ لِمُحَمَّدٍ، عَنْ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ: أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ، فَأَرْسَلَ إِلَيْهَا وَكِيلُهُ بِشَعِيرٍ، فَسَخِطَتْهُ، فَقَالَ: وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَيْءٍ، فَجَاءَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ ذَلِكَ لَهُ، فَقَالَ: «لَيْسَ لَكِ نَفَقَةٌ»، فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ، ثُمَّ قَالَ: «تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي، فَاعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ، فَإِنَّهُ رَجُلٌ أَعْمَى، تَضَعِينَ ثِيَابَكِ، فَإِذَا حَلَلْتِ فَآذِنِينِي»، قَالَتْ: فَلَمَّا حَلَلْتُ، ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَانِي، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا أَبُو جَهْمٍ، فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ، وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لَا مَالَ لَهُ، وَلَكِنْ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ»، فَكَرِهْتُهُ، ثُمَّ قَالَ: «انْكِحِي أُسَامَةَ بْنَ زَيْدٍ» فَنَكَحْتُهُ، فَجَعَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِ خَيْرًا، وَاغْتَبَطْتُ بِهِ

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Footnotes

  1. 1

    [1] This has been interpreted by the scholars as meaning that he traveled a great deal, or that he habitually beat his wives; a third suggestion, that he was a man of high sexual energy, is regarded as being farfetched.

Commentary

In the event of someone's seeking counsel, one may describe good and bad characteristics of the person concerned. This does not fall under slander or backbiting.