Sunan an-Nasai

Hadith 3505

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Sunan an-Nasai · Hadith 3505

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Asking The Two Who Engaged In Li'an To Repent After Li'an

English source

Darussalam · Volume 4

27. The Book Of Divorce

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3475 ¦ الجزء: 6 ¦ الصفحة: 177

DarussalamSahîhAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

3505. It was narrated from Ayyûb, that Sa'eed bin Jubair said: "I said to Ibn 'Umar: 'A man accused his wife.' He said: 'The Messenger of Allâh ﷺ separated the couple from Banu 'Ajlân and said: Allâh knows that one of you is lying, so will either of you repent? He said that to them three times and they did not respond, then he separated them.” (One of the narrators) Ayyûb said: “Amr bin Dînâr said: ‘In this Hadîth there is something that I think you are not narrating.’ He said: ‘The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth, you have consummated the marriage with her,[1] and if you are lying then you are even less entitled to it.’” (Sahîh)

Arabic text

3475 - أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ: قُلْتُ لِابْنِ عُمَرَ: رَجُلٌ قَذَفَ امْرَأَتَهُ، قَالَ: فَرَّقَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَخَوَيْ بَنِي الْعَجْلَانِ، وَقَالَ: «اللَّهُ يَعْلَمُ إِنَّ أَحَدَكُمَا كَاذِبٌ، فَهَلْ مِنْكُمَا تَائِبٌ؟» قَالَ لَهُمَا ثَلَاثًا فَأَبَيَا، فَفَرَّقَ بَيْنَهُمَا قَالَ أَيُّوبُ: وَقَالَ عَمْرُو بْنُ دِينَارٍ: " إِنَّ فِي هَذَا الْحَدِيثِ شَيْئًا لَا أَرَاكَ تُحَدِّثُ بِهِ؟ قَالَ: قَالَ الرَّجُلُ: مَالِي؟ قَالَ: لَا مَالَ لَكَ إِنْ كُنْتَ صَادِقًا فَقَدْ دَخَلْتَ بِهَا، وَإِنْ كُنْتَ كَاذِبًا فَهِيَ أَبْعَدُ مِنْكَ "

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Commentary

‘My wealth’: His design was that since this marriage is being ended on account of the woman’s crime, I should get back the dower that I paid her at the time of marriage. The gist of the Prophet’s ﷺ command is that there is no certitude concerning your lying or telling the truth. It is possible you are truthful, and it is also possible she is guiltless. Therefore, the dower cannot be returned. If you are truthful, you have benefited a lot from her. Hence, the demand of dower does not behave you.