Sunan an-Nasai

Hadith 3584

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Sunan an-Nasai · Hadith 3584

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Abrogation Of The Permission To Take Back One's Wife After The Three Divorces

English source

Darussalam · Volume 4

27. The Book Of Divorce

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3554 ¦ الجزء: 6 ¦ الصفحة: 212

DarussalamHasanAl-AlbaniHasan sahih
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Text and translation

English translation

3584. It was narrated from Ibn ‘Abbās, regarding Allāh’s saying: “Whatever a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it.”[1] and “And when We change a Verse in place of another — and Allāh knows best what He sends down" (Al-Nahl 16:101) and "Allāh blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book."[1] The first thing that was abrogated in the Qur'ān was the Qiblah. And He said: "And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allāh has created in their wombs, if they believe in Allāh and the Last Day." "And their husbands have better right to take them back in that period, if they wish for reconciliation."[2] – that is because when a man divorced his wife, he had more right to take her back, even if he had divorced her three times. Then (Allāh) abrogated that and said: "The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness."[3] (Hasan)

Arabic text

3554 - حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ: حَدَّثَنِي أَبِي، قَالَ: حَدَّثَنَا يَزِيدُ النَّحْوِيُّ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ: {مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا} [البقرة: 106] وَقَالَ: {وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ} [النحل: 101] الْآيَةَ، وَقَالَ: {يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِنْدَهُ أُمُّ الْكِتَابِ} [الرعد: 39] «فَأَوَّلُ مَا نُسِخَ مِنَ الْقُرْآنِ الْقِبْلَةُ»، وَقَالَ: {وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ} [البقرة: 228]- إِلَى قَوْلِهِ - {إِنْ أَرَادُوا إِصْلَاحًا} [البقرة: 228] «وَذَلِكَ بِأَنَّ الرَّجُلَ كَانَ إِذَا طَلَّقَ امْرَأَتَهُ فَهُوَ أَحَقُّ بِرَجْعَتِهَا وَإِنْ طَلَّقَهَا ثَلَاثًا فَنَسَخَ ذَلِكَ»، وَقَالَ: {الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ} [البقرة: 229]

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Footnotes

  1. 1

    [1] Al-Baqarah 2:106.

Commentary

The return of a woman who is in her waiting period from an unfinalized, non-threefold divorce to the state of marriage is possible twice only. After the pronouncement of the third divorce, the woman becomes unlawful: neither returning (taking back) nor remarriage. This is an agreed upon issue.