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Sunan an-Nasai

Hadith 36

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Sunan an-Nasai · Hadith 36

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That It Is Disliked To Urinate In A Place Where One Bathes

English source

Darussalam · Volume 1

1. The Book OfPurification

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 34

DarussalamHasanAl-Albaniصحيح، دون قوله: "فإن عامة الوسواس منه" ، ابن ماجة (٣٠٤) // وانظر المشكاة (٣٥٣) ، وصحيح الجامع الصغير (٦٨١٥ و ٧٥٩٧) ، ضعيف سنن ابن ماجة (٣٠٤) //Al-AlbaniSahih · qualified assessment
Al-Albani source references (3)
  • صحيح وضعيف سنن النسائي (opens in a new tab)

    Source no. 36 · Volume 1 · Page 180

    صحيح، دون قوله: "فإن عامة الوسواس منه" ، ابن ماجة (٣٠٤) // وانظر المشكاة (٣٥٣) ، وصحيح الجامع الصغير (٦٨١٥ و ٧٥٩٧) ، ضعيف سنن ابن ماجة (٣٠٤) //

  • صحيح سنن النسائي (opens in a new tab)

    Source no. 35 · Volume 1 · Page 10

    Sahih · qualified assessment

    (صحيح) - دون قوله: "فَإنّ عامة الوسواس منه" -ابن ماجه ٣٠٤ [وانظر المشكاة ٣٥٣ وصحيح الجامع الصغير وزيادته ٦٨١٥ و ٧٥٩٧، وضعيف سنن ابن ماجه ٦٢ - ٣٠٤].

  • ضعيف سنن النسائي (opens in a new tab)

    Source no. 2 · Volume الكتاب · Page 5

    Sahih · qualified assessment

    (صحيح دون قوله: "فإن عامة .. " - ابن ماجه ٣٠٤) (١).

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Text and translation

English translation

36. It was narrated from 'Abdullâh bin Mughaffal that the Prophet ﷺ said: "None of you should urinate in the place where he bathes, for most Waswâs (devilish whispers)[1] come from that." (Hasan)

Arabic text

٣٦ - أَخْبَرَنَا ‌عَلِيُّ بْنُ حُجْرٍ قَالَ: أَنْبَأَنَا ‌ابْنُ الْمُبَارَكِ ، عَنْ ‌مَعْمَرٍ ، عَنِ ‌الْأَشْعَثِ بْنِ عَبْدِ الْمَلِكِ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌عَبْدِ اللهِ بْنِ مُغَفَّلٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ؛ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ».

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Commentary

Urination at a place of bathing is prohibited. This is because bath water would fall into the urine and would sprinkle onto one's body. Besides, the impurity would mix with water and spread around. Common sense, therefore, demands that one should neither purify oneself in a place of defilement nor make impure a place of purification.