Sunan an-Nasai

Hadith 4026

Report an issue

Sunan an-Nasai · Hadith 4026

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

Killing One Who Splits Away From The Jamâ'ah (Main Body Of Muslims) And Mentioning The Differences Reported From Ziyâd Bin 'Ilâqah From 'Arfajah About That

English source

Darussalam · Volume 5

37. The Book Of Fighting[The Prohibition OfBloodshed]

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4021 ¦ الجزء: 7 ¦ الصفحة: 93

DarussalamSaḥīḥAl-AlbaniSahih chain
Al-Albani source references (2)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

4026. It was narrated that 'Arfajah bin Shuraih said: "The Prophet ﷺ said: 'After me there will be many calamities and much evil behavior.' He raised his hands (and said): 'Whomever you see trying to create division among the Ummah of Muhammad ﷺ when they are all united, kill him, no matter who he is among the people.'" (Saḥīḥ)

Arabic text

4021 - أَخْبَرَنَا أَبُو عَلِيٍّ مُحَمَّدُ بْنُ يَحْيَى الْمَرْوَزِيُّ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، عَنْ أَبِي حَمْزَةَ، عَنْ زِيَادِ بْنِ عِلَاقَةَ، عَنْ عَرْفَجَةَ بْنِ شُرَيْحٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهَا سَتَكُونُ بَعْدِي هَنَاتٌ وَهَنَاتٌ وَهَنَاتٌ - وَرَفَعَ يَدَيْهِ - فَمَنْ رَأَيْتُمُوهُ يُرِيدُ تَفْرِيقَ أَمْرِ أُمَّةِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُمْ جَمِيعٌ، فَاقْتُلُوهُ كَائِنًا مَنْ كَانَ مِنَ النَّاسِ»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

The solidarity and the unity of the (Muslim) nation is of first and foremost importance above everything else. An attempt to create disunity and discord over petty and trivial matters, and raise such things to standards by which to test truth from falsehood, is a grave crime. If the nation reaches an overall consensus over a ruler, then to create discord and disunity by needlessly criticizing and raising protests against the Amir unequivocally falls under the category of rebellion. The ruler is after all a human being. He is likely to have deficiencies. He might probably make mistakes, but deficiencies, weaknesses, or mistakes do not justify rebellion and corruption.