Sunan an-Nasai

Hadith 4369

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Sunan an-Nasai · Hadith 4369

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The One Who Wishes To Offer A Sacrifice Should Not Remove Any Of His Hair)

English source

Darussalam · Volume 5

The Book OfAd-Dahâyâ (Sacrifices)

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4365 ¦ الجزء: 7 ¦ الصفحة: 212

DarussalamṢaḥīḥAl-AlbaniDa‘if
Al-Albani source references (2)
  • صحيح وضعيف سنن النسائي (opens in a new tab)

    Source no. 4365 · Volume 9 · Page 437

    Da‘if

    ضعيف، المشكاة (١٤٧٩) ، ضعيف أبي داود (٤٨٢) // القسم الأول منه في كتاب ضعيف الجامع الصغير وزيادته الفتح الكبير - بترتيبي - برقم (١٢٦٥) ، ضعيف أبي داود (٥٩٥ / ٢٧٨٩) //

  • ضعيف سنن النسائي (opens in a new tab)

    Source no. 294 · Volume الكتاب · Page 176

    Da‘if

    (ضعيف - المشكاة ١٤٧٩، ضعيف أبي داود ٤٨٢) (١).

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Text and translation

English translation

4369. It was narrated from Umm Salamah that the Messenger of Allâh ﷺ said: "When the (first) ten (days of Dhul-Hijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin." (Ṣaḥīḥ)

Arabic text

4365 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، وَذَكَرَ آخَرِينَ: عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، عَنْ عِيسَى بْنِ هِلَالٍ الصَّدَفِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ: «أُمِرْتُ بِيَوْمِ الْأَضْحَى عِيدًا جَعَلَهُ اللَّهُ عَزَّ وَجَلَّ لِهَذِهِ الْأُمَّةِ»، فَقَالَ الرَّجُلُ: أَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلَّا مَنِيحَةً أُنْثَى أَفَأُضَحِّي بِهَا؟ قَالَ: «لَا، وَلَكِنْ تَأْخُذُ مِنْ شَعْرِكَ، وَتُقَلِّمُ أَظْفَارَكَ، وَتَقُصُّ شَارِبَكَ، وَتَحْلِقُ عَانَتَكَ، فَذَلِكَ تَمَامُ أُضْحِيَّتِكَ عِنْدَ اللَّهِ عَزَّ وَجَلَّ»

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Footnotes

  1. 1

    [1] The Shaikh has graded this narration Ṣaḥīḥ, and said that it preceded in No. 4366. Perhaps he means that it is Ṣaḥīḥ in meaning. As for the chain – and it contains that – it is statement of 'Ikrimah, weak by itself since it is narrated by Shaikh bin 'Abdullâh. Similarly Shaikh Al-Albânî and others graded it weak, and removed the need to speculate about why 'Ikrimah made such statement. And Allâh knows best.