Sunan an-Nasai

Hadith 4566

Report an issue

Sunan an-Nasai · Hadith 4566

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

Selling Barley For Barley

English source

Darussalam · Volume 5

44. The Book Of Financial Transactions

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 7 ¦ الصفحة: 275

DarussalamŞâhihAl-AlbaniSahih
Al-Albani source references (2)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

4566. Muslim bin Yasâr and 'Abdullâh bin 'Ubaid said: "Ubâdah bin Aş-Şâmit and Mu'âwiyah met at a stopping place on the road. 'Ubâdah said: 'The Messenger of Allâh ﷺ forbade us to sell gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates” – one of them said: “salt for salt,” but the other did not say it – “unless it was equal amount for equal amount, like for like.” One of them said: “Whoever gives more or takes more has engaged in Ribâ,” but the other one did not say it. “And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted.” News of this Hadîth reached Mu’âwiyyah and he stood up and said: ‘What is the matter with men who narrate Hadîths from the Messenger of Allâh ﷺ when we accompanied him and we never heard him say it?’ News of that reached Ubâdah bin As-Şâmit and he stood up and repeated the Hadîth, then he said: ‘We will narrate what we heard from the Messenger of Allâh ﷺ, whether Mu’âwiyyah likes it or not.’ Qatâdah contradicted him, he reported it from Muslim bin Yasâr, from Abû Al-Ash’ath, from Ubâdah. (Şâhih)

Arabic text

٤٥٦٢ - أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا ‌سَلَمَةُ بْنُ عَلْقَمَةَ، عَنْ ‌مُحَمَّدٍ، قَالَ: حَدَّثَنِي ‌مُسْلِمُ بْنُ يَسَارٍ ، ‌وَعَبْدُ اللهِ بْنُ عُبَيْدٍ ، قَالَا: «جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ وَبَيْنَ مُعَاوِيَةَ، فَقَالَ ‌عُبَادَةُ: نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَبِيعَ الذَّهَبَ بِالذَّهَبِ، وَالْوَرِقَ بِالْوَرِقِ، وَالْبُرَّ بِالْبُرِّ، وَالشَّعِيرَ بِالشَّعِيرِ، وَالتَّمْرَ بِالتَّمْرِ. قَالَ أَحَدُهُمَا: وَالْمِلْحَ بِالْمِلْحِ وَلَمْ يَقُلِ الْآخَرُ، إِلَّا سَوَاءً بِسَوَاءٍ، مِثْلًا بِمِثْلٍ. قَالَ أَحَدُهُمَا: مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلِ الْآخَرُ، وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ، وَالْوَرِقَ بِالذَّهَبِ، وَالْبُرَّ بِالشَّعِيرِ، وَالشَّعِيرَ بِالْبُرِّ، يَدًا بِيَدٍ، كَيْفَ شِئْنَا، فَبَلَغَ هَذَا الْحَدِيثُ مُعَاوِيَةَ فَقَامَ، فَقَالَ: مَا بَالُ رِجَالٍ يُحَدِّثُونَ أَحَادِيثَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَدْ صَحِبْنَاهُ وَلَمْ نَسْمَعْهُ مِنْهُ، فَبَلَغَ ذَلِكَ عُبَادَةَ بْنَ الصَّامِتِ، فَقَامَ فَأَعَادَ الْحَدِيثَ، فَقَالَ: لَنُحَدِّثَنَّ بِمَا سَمِعْنَاهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِنْ رَغِمَ مُعَاوِيَةُ» خَالَفَهُ قَتَادَةُ، رَوَاهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ أَبِي الْأَشْعَثِ، عَنْ عُبَادَةَ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

Ubâdah bin As-Şâmit was one of the Nuqba (Naqib), or headman of the Aqabah Pledge. He is included among the earliest of the Ansâr. The period of his educational training and nurturing under the shade of the Messenger of Allâh ﷺ is greater than that of Mu’awiyah. Mu’awiyah embraced Islam in 7H, a year after the Truce of Hudaybiyyah. Therefore, there is nothing astonishing that Mu’awiyah might not have heard this command from the Messenger of Allâh ﷺ. This command is also transmitted by Abû Hurairah, ‘Umar, and some other Companions (may Allâh be pleased with them all). And it is authentic without a grain of doubt.