Sunan an-Nasai

Hadith 5105

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Sunan an-Nasai · Hadith 5105

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Women Who Have Tattoos Done, And Mention Of The Differences Reported From ‘Abdullāh Bin Murrah And Ash-Sha’bī About This

English source

Darussalam · Volume 6

48. The Book Of Adornment, From As-Sunan[1]

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 5102 ¦ الجزء: 8 ¦ الصفحة: 147

DarussalamHasanAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

5105. It was narrated from ‘Abdullāh bin Murrah, from Al-Ḥārith, from ‘Abdullāh, who said: “The one who consumes Ribā, the one who pays it, and the one who writes it down, if they know that it is Ribā; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Ṣadaqah (Zakāh); and the one who reverts to the life of a Bedouin after having emigrated – they will (all) be cursed upon the tongue of Muḥammad ﷺ on the Day of Resurrection.” (Hasan)

Arabic text

5102 - أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ الْأَعْمَشِ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ يُحَدِّثُ، عَنْ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ قَالَ: «آكِلُ الرِّبَا، وَمُوكِلُهُ، وَكَاتِبُهُ إِذَا عَلِمُوا ذَلِكَ، وَالْوَاشِمَةُ، وَالْمَوْشُومَةُ لِلْحُسْنِ، وَلَاوِي الصَّدَقَةِ، وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ»

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Commentary

1. ‘Consumes Ribā’ whether he consumes it or puts it to any other use, because the use of interest or usurious gain is forbidden for one’s self, in any form. 2. ‘The one who writes it down’ because this person also becomes a helper in the perpetration of an enormity or a major sin. 3. ‘If they know’: means the individuals concerned have the knowledge that it is a usurious transaction. Ignorance is forgivable. 4. 'One who reverts to the life of a Bedouin'. See No. 4191. 5. 'Upon the tongue of Muḥammad ﷺ' means Allāh's Messenger ﷺ has stated that such a person would be under the curse on the Day of Resurrection.