Sunan an-Nasai

Hadith 5409

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Sunan an-Nasai · Hadith 5409

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ConcessionAllowing A Trustworthy JudgeTo Pass Judgment When He IsAngry

English source

Darussalam · Volume 6

49. The Book Of The Etiquette Of Judges

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 5407 ¦ الجزء: 8 ¦ الصفحة: 238

DarussalamSahīhAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

5409. It was narrated from Az-Zubair bin Al-'Awwâm that he disputed with a man among Anṣār who had been present at Badr with the Messenger of Allâh ﷺ, concerning a stream in Al-Harrâh[1] from which they both used to water their date palm trees. The Anṣārī said: “Let the water flow.” But he (Az-Zubair) refused. The Messenger of Allâh ﷺ said: “Irrigate (your land), O Zubair! Then let the water flow to your neighbor.” The Anṣārī became angry and said, "O Messenger of Allāh, is it because he is your cousin?" The face of the Messenger of Allāh ﷺ changed color (because of anger) and he said: "O Zubair! Irrigate (your land) then block the water, until it flows back to the walls." So the Messenger of Allāh ﷺ allowed Az-Zubair to take his rights in full, although before that he had suggested to Az-Zubair a middle way that benefited both him and the Anṣārī. But when the Anṣārī made the Messenger of Allāh ﷺ angry, he gave Az-Zubair his rights in full, as stated clearly in his ruling. Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith, until they make you (O Muḥammad) judge in all disputes between them.'"[1] (Sahīh)

Arabic text

5407 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، وَالْحَارِثُ بْنُ مِسْكِينٍ، عَنْ ابْنِ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، وَاللَّيْثُ بْنُ سَعْدٍ، عَنْ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ، عَنْ الزُّبَيْرِ بْنِ الْعَوَّامِ، أَنَّهُ خَاصَمَ رَجُلًا مِنَ الْأَنْصَارِ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شِرَاجِ الْحَرَّةِ، كَانَا يَسْقِيَانِ بِهِ، كِلَاهُمَا النَّخْلَ فَقَالَ الْأَنْصَارِيُّ: سَرِّحِ الْمَاءَ يَمُرُّ عَلَيْهِ، فَأَبَى عَلَيْهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ» فَغَضِبَ الْأَنْصَارِيُّ وَقَالَ: يَا رَسُولَ اللَّهِ، أَنْ كَانَ ابْنَ عَمَّتِكَ، فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَالَ: «يَا زُبَيْرُ اسْقِ، ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ»، فَاسْتَوْفَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ حَقَّهُ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ ذَلِكَ أَشَارَ عَلَى الزُّبَيْرِ بِرَأْيٍ فِيهِ السَّعَةُ لَهُ وَلِلْأَنْصَارِيِّ، فَلَمَّا أَحْفَظَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْأَنْصَارِيُّ اسْتَوْفَى لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ، قَالَ الزُّبَيْرُ: " لَا أَحْسَبُ هَذِهِ الْآيَةَ أُنْزِلَتْ إِلَّا فِي ذَلِكَ: {فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ} [النساء: 65] «وَأَحَدُهُمَا يَزِيدُ عَلَى صَاحِبِهِ فِي الْقِصَّةِ»

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Footnotes

  1. 1

    [1] The lava fields in and around Al-Madīnah.

Commentary

The purpose of the chapter is clear; the author intends to say that this narration may be proof that the prohibition of a judge issuing a verdict while angry may be only a prohibition of dislike. Or, there is an exception for those who are known to be trusted. This is the more obvious, since he said: 'A trustworthy judge' using the word 'Al-Amīn' clearly makes analogy between a trusted judge and Allāh's Messenger ﷺ while other scholars will consider the prohibition of passing judgment while angry to be general, and this proof deals only with specifics that are specific to Allāh's Messenger ﷺ.