Sunan an-Nasai

Hadith 5427

Report an issue

Sunan an-Nasai · Hadith 5427

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

The Judge Advising Disputants To Take An Oath

English source

Darussalam · Volume 6

49. The Book Of The Etiquette Of Judges

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 5425 ¦ الجزء: 8 ¦ الصفحة: 248

DarussalamŠahîhAl-AlbaniSahih
Al-Albani source references (2)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

5427. It was narrated from Nâfi' bin 'Umar, that Ibn Abî Mulaikah said: "There were two female neighbors who used to do leatherwork (with an awl) in At- Tâ'if. One of them came out with her hand bleeding and claimed that her companion had injured her, but the other one denied it. I wrote to Ibn 'Abbâs concerning that. He wrote, (saying) that the Messenger of Allâh ﷺ ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs, then people would make claims against the wealth and blood of others." So he[1] called her and recited this Verse to her: "Verily, those who purchase a small gain at the cost of Allâh's Covenant and their oaths, they shall have no portion in the Hereafter..."[2] until the end of the Verse. He called her and recited that to her, and she confessed to that. News of that reached him and he was happy. (Šahîh)

Arabic text

5425 - أَخْبَرَنَا عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ، عَنْ نَافِعِ بْنِ عُمَرَ، عَنْ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: كَانَتْ جَارِيَتَانِ تَخْرُزَانِ بِالطَّائِفِ، فَخَرَجَتْ إِحْدَاهُمَا وَيَدُهَا تَدْمَى، فَزَعَمَتْ أَنَّ صَاحِبَتَهَا أَصَابَتْهَا، وَأَنْكَرَتِ الْأُخْرَى، فَكَتَبْتُ إِلَى ابْنِ عَبَّاسٍ فِي ذَلِكَ، فَكَتَبَ «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ، وَلَوْ أَنَّ النَّاسَ أُعْطُوا بِدَعْوَاهُمْ لَادَّعَى نَاسٌ أَمْوَالَ نَاسٍ وَدِمَاءَهُمْ»، فَادْعُهَا وَاتْلُ عَلَيْهَا هَذِهِ الْآيَةَ: {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ} [آل عمران: 77] حَتَّى خَتَمَ الْآيَةَ، فَدَعَوْتُهَا فَتَلَوْتُ عَلَيْهَا فَاعْتَرَفَتْ بِذَلِكَ فَسَرَّهُ

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

It is absolutely clear that the defendant shall be made to take the oath (if he denies or disowns). If he swears the oath, the plaintiff shall receive nothing. If the defendant refuses to swear the oath, then the thing would be turned over to the plaintiff upon swearing the oath. This is called Yamîn al-ghamûs. (A typical form of sinful oath is when a person takes an oath on the truth of something which he knows to be untrue; this is called Yamîn al-ghamûs or the engulfing oath).