Sunan an-Nasai

Hadith 598

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Sunan an-Nasai · Hadith 598

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The Time When A Traveler May Combine Maghrib and Ishâ'

English source

Darussalam · Volume 1

6. The Book Of The Times (Of Prayer)

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 597 ¦ الجزء: 1 ¦ الصفحة: 288

DarussalamṢaḥīḥAl-AlbaniHasan
Al-Albani source references (2)
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Text and translation

English translation

598. Kathîr bin Qârawanda said: "We asked Sâlim bin 'Abdullâh about prayer while traveling. We said: 'Did 'Abdullâh combine any of his prayers while traveling?' He said: 'No, except at Jam'.'[1] Then he paused, and said: 'Safiyyah was married to him, and she sent word to him that she was in her last day in this world and the first day in the Hereafter. So he rode off in a hurry, and I was with him. The time for prayer came and the Mu'adhhdhin said to him: 'The prayer, O Abû 'Abdur-Rahmân!' But he kept going until it was between the time for the two prayers. Then he stopped and said to the Mu'adhthin: "Say the Iqâmah, and when I say the Taslîm at the end of Zuhr, say the Iqâmah (again) straight away." So he said the Iqâmah and he prayed Zuhr, two Rak'ahs, then he said the Iqâmah (again) straight away, and he prayed Asr, two Rak'ahs. Then he rode off quickly until the sun set and the Mu'adhthin said to him: "The prayer, O Abû 'Abdur-Rahmân!" He said: "Do what you did before." He rode on until the stars appeared, then he stopped and said: "Say the Iqâmah, then when I say the Taslîm, say the Iqâmah. So he said the Iqâmah and he prayed Maghrib, three Rak'ahs, then he said the Iqâmah (again) straight away and he prayed Ishâ', then he said one Taslîm, turning his face. Then he said: "The Messenger of Allâh ﷺ said: 'If any one of you has an urgent need that he fears he may miss, let him pray like this.'" (Ṣaḥīḥ)

Arabic text

597 - أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ قَالَ: حَدَّثَنَا ابْنُ شُمَيْلٍ قَالَ: حَدَّثَنَا كَثِيرُ بْنُ قَارَوَنْدَا قَالَ: سَأَلْنَا سَالِمَ بْنَ عَبْدِ اللَّهِ عَنِ الصَّلَاة فِي السَّفَرِ فَقُلْنَا: أَكَانَ عَبْدُ اللَّهِ يَجْمَعُ بَيْنَ شَيْءٍ مِنَ الصَّلَوَاتِ فِي السَّفَرِ؟ فَقَالَ: لَا. إِلَّا بِجَمْعٍ، ثُمَّ أَتَيْتُهُ فَقَالَ: كَانَتْ عِنْدَهُ صَفِيَّةُ فَأَرْسَلَتْ إِلَيْهِ: أَنِّي فِي آخِرِ يَوْمٍ مِنَ الدُّنْيَا وَأَوَّلِ يَوْمٍ مِنَ الْآخِرَةِ، فَرَكِبَ وَأَنَا مَعَهُ فَأَسْرَعَ السَّيْرَ حَتَّى حَانَتِ الصَّلَاةُ، فَقَالَ لَهُ الْمُؤَذِّنُ: الصَّلَاةَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَسَارَ حَتَّى إِذَا كَانَ بَيْنَ الصَّلَاتَيْنِ نَزَلَ فَقَالَ لِلْمُؤَذِّنِ: «أَقِمْ. فَإِذَا سَلَّمْتُ مِنَ الظُّهْرِ فَأَقِمْ مَكَانَكَ، فَأَقَامَ فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ ثُمَّ سَلَّمَ، ثُمَّ أَقَامَ مَكَانَهُ فَصَلَّى الْعَصْرَ رَكْعَتَيْنِ، ثُمَّ رَكِبَ فَأَسْرَعَ السَّيْرَ حَتَّى غَابَتِ الشَّمْسُ» فَقَالَ لَهُ الْمُؤَذِّنُ: الصَّلَاةَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ: كَفِعْلِكَ الْأَوَّلِ فَسَارَ حَتَّى إِذَا اشْتَبَكَتِ النُّجُومُ نَزَلَ فَقَالَ: " أَقِمْ، فَإِذَا سَلَّمْتُ فَأَقِمْ فَصَلَّى الْمَغْرِبَ ثَلَاثًا، ثُمَّ أَقَامَ مَكَانَهُ فَصَلَّى الْعِشَاء الْآخِرَةَ ثُمَّ سَلَّمَ وَاحِدَةً تِلْقَاءَ وَجْهِهِ، ثُمَّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَضَرَ أَحَدَكُمْ أَمْرٌ يَخْشَى فَوْتَهُ فَلْيُصَلِّ هَذِهِ الصَّلَاةَ»

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Footnotes

  1. 1

    [1] Meaning Al-Muzdalifah.

Commentary

See Hadîth 589.