Sunan an-Nasai

Hadith 781

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Sunan an-Nasai · Hadith 781

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Who Has More Right To Imamah

English source

Darussalam · Volume 1

10. The Book OfLeading The Prayer(Al-Imâmah)

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 780 ¦ الجزء: 2 ¦ الصفحة: 77

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

781. It was narrated that Abū Mas'ūd said: "The Messenger of Allāh ﷺ said: 'Let the one who has most knowledge of the Book of Allāh lead the people in prayer. If they are equal in terms of knowledge of the Qur'an, let the one who emigrated first (lead them). If they are equal in terms of emigration, let the one who has more knowledge of the Sunnah (lead them). If they are equal in terms of knowledge of the Sunnah, let the one who is oldest (lead them). Do not lead a man in prayer in his place of authority, and do not sit in his place of honor, unless he gives you permission.'"(Sahih)

Arabic text

780 - أَخْبَرَنَا قُتَيْبَةُ قَالَ: أَنْبَأَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنِ الْأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَوْسِ بْنِ ضَمْعَجٍ، عَنْ أَبِي مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ، فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَقْدَمُهُمْ فِي الْهِجْرَةِ، فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ، فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ سِنًّا، وَلَا تَؤُمَّ الرَّجُلَ فِي سُلْطَانِهِ وَلَا تَقْعُدْ عَلَى تَكْرِمَتِهِ إِلَّا أَنْ يَأْذَنَ لَكَ»

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Commentary

1. The Imâm (prayer-leader) must be superior to the followers in merits, in some way or the other - whether it be knowledge or position or age! Emigration (Hijrah) would also be considered a factor of enhancement of position and merit. 2. The one who has learned the Noble Qur'ân more will be set to lead the prayer, providing he understands the Qur'ân quite well. That means, he must be a proficient scholar of the Qur'ân. If he excels merely in the memorization and recitation of the Qur'ân but does not possess its knowledge, he will not be given priority. This is because the merit of knowledge is far greater than mere recitation.