Sunan an-Nasai

Hadith 1063

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Sunan an-Nasai · Hadith 1063

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What The Person Praying Behind The Imām Should Say

English source

Darussalam · Volume 2

12. [The Book of The At-Taḥbîq (Clasping One's Hands Together)]

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1062 ¦ الجزء: 2 ¦ الصفحة: 196

DarussalamSaḥîḥAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

1063. It was narrated that Rifâ'ah bin Râfi' said: "We were praying behind the Messenger of Allâh ﷺ one day and when he raised his head from bowing he said: 'Sami' Allâhu liman ḥamidah (Allâh hears the one who praises Him).' A man behind him said: 'Rabbanâ wa lakal-ḥamd, ḥamdan kathîran tayyiban mubâraḥan fîh. (O our Lord, and to You be the praise, much blessed and pure praise.)' When the Messenger of Allâh ﷺ had finished he said: 'Who is the one who spoke just now?' The man said: 'I did, O Messenger of Allâh.' The Messenger of Allâh ﷺ said: 'I saw thirty-some angels rushing to see which of them would write it down first.'" (Saḥîḥ)

Arabic text

1062 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ: أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ: حَدَّثَنِي نُعَيْمُ بْنُ عَبْدِ اللَّهِ، عَنْ عَلِيِّ بْنِ يَحْيَى الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ قَالَ: كُنَّا يَوْمًا نُصَلِّي وَرَاءَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ: «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ»، قَالَ رَجُلٌ وَرَاءَهُ: رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ، فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ الْمُتَكَلِّمُ آنِفًا؟» فَقَالَ الرَّجُلُ: أَنَا يَا رَسُولَ اللَّهِ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ رَأَيْتُ بِضْعَةً وَثَلَاثِينَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَكْتُبُهَا أَوَّلًا»

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Commentary

In these narrations, there is no negation of the worshippers reciting Samiʿ Allāhu liman hamidah. But there is no mention of it either. Hence, there is room for both. Followers of the Imām may therefore either recite it or abstain from reciting it.