Sunan an-Nasai

Hadith 1172

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Sunan an-Nasai · Hadith 1172

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What Is Said In The First Tashahhud

English source

Darussalam · Volume 2

12. [The Book of The At-Taḥbîq (Clasping One's Hands Together)]

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1172 ¦ الجزء: 2 ¦ الصفحة: 241

DarussalamSahīhAl-Albaniصحيح، مضى ص (٩٦ - ٩٧) // (٨٠٠) // دون التشهد
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Text and translation

English translation

1172. ‘Abdullāh said: “The Messenger of Allāh ﷺ taught us the Tashahhud just as he taught us a Sūrah from the Qur’an: ‘At-tahiyyātu lillāhi waṣ-salawātu waṭ-tayyibāt, as-salāmu ‘alaika ayyuhan-Nabiyū wa raḥmat-Allāhi wa barakātuhu. As-salāmu ‘alaina wa ‘ala ‘ibād illāhiṣ-sāliḥūn, wa ashhadu anna Muḥammadan ‘abduhu wa rasūluhu’ (All compliments, prayers and pure words are due to Allāh. Peace be upon you, O Prophet, and the mercy of Allāh and His blessings. Peace be upon us and upon the righteous slaves of Allāh. I bear witness that none has the right to be worshipped except Allāh and I bear witness that Muḥammad is His slave and Messenger).” (Sahīh)

Arabic text

1172 - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ السَّرْخَسِيُّ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا هِشَامٌ، قَالَ: حَدَّثَنِي قَتَادَةُ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّ الْأَشْعَرِيَّ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَنَا فَعَلَّمَنَا سُنَّتَنَا وَبَيَّنَ لَنَا صَلَاتَنَا فَقَالَ: " أَقِيمُوا صُفُوفَكُمْ، ثُمَّ لِيَؤُمَّكُمْ أَحَدُكُمْ، فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا قَالَ: {وَلَا الضَّالِّينَ} [الفاتحة: 7]، فَقُولُوا: آمِينَ، يُجِبْكُمُ اللَّهُ، وَإِذَا كَبَّرَ الْإِمَامُ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا فَإِنَّ الْإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ "، قَالَ نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَتِلْكَ بِتِلْكَ، وَإِذَا قَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، فَقُولُوا: رَبَّنَا لَكَ الْحَمْدُ، يَسْمَعِ اللَّهُ لَكُمْ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ عَلَى لِسَانِ نَبِيِّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، ثُمَّ إِذَا كَبَّرَ الْإِمَامُ وَسَجَدَ، فَكَبِّرُوا وَاسْجُدُوا، فَإِنَّ الْإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ "، قَالَ نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَتِلْكَ بِتِلْكَ، فَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمْ أَنْ يَقُولَ: التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ "

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Commentary

The Prophet ﷺ held the palm of ‘Abdullāh bin Mas’ūd between his sacred hands out of affection and to draw his attention toward learning. This demonstrates that someone’s hand could be held with both hands; for instance, out of respect. Imām Al-Bukhārī has recorded this Hadīth in the Chapter: “The shaking of the hands with both hands.” (No. 6265) It is as if he is showing that if there is any evidence of shaking hands with two hands, then this is the only one - which in actuality is not a proof. Handshake is considered complete with one hand and that is certain. However, if, for any other reason, the other hand is also brought into play, for example out of respect or affection or to make a point, then it is different altogether. And it is permitted; although, it is not a component of shaking hands. Instead, it falls under provincial customs. For instance, sitting by the feet on the bedstead of an honorable elderly person instead of sitting by his head is allowed by way of reverence. It is not forbidden, because it is widely considered to be respectful. The same situation is of bringing the other hand into play. To oppose it and to strike upon it an edict (Fatwa) to denounce it as an innovation is futile an incorrect. As long as a common practice of Muslims is not against an explicit textual meaning (Nass), it is permissible.