Sunan an-Nasai

Hadith 1282

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Sunan an-Nasai · Hadith 1282

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Another Version Of The Tashahhud

English source

Darussalam · Volume 2

13. [The Book Of Forgetfulness (In Prayer)]

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1281 ¦ الجزء: 3 ¦ الصفحة: 43

DarussalamDa'ifAl-AlbaniDa‘if
Al-Albani source references (2)
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Text and translation

English translation

1282. It was narrated that Jābir said: "The Messenger of Allāh ﷺ used to teach us the Tashahhud just as he would teach us a Sūrah of the Qur'an: 'Bismillāh, wa billāhi. At-tahīyyātu lillāhi was-salawātu waṭ-tayyibāt, as-salāmu 'alaika ayyuhan-Nabiyyu wa raḥmat- Allâhi wa barakâtuhu. As-salâmu 'alaina wa 'ala 'ibâd illâhiş-sâlihin, wa ashhadu anna Muḥammadan 'abduhu wa rasûluh. A'sal Allâh-jannah wa a'ûdhu billâhi min an-nâr (In the name of Allâh and by the help of Allâh. All compliments, prayers and pure words are due to Allâh. Peace be upon you, O Prophet, and the mercy of Allâh and His blessings. Peace be upon us and upon the righteous slaves of Allâh. I bear witness that none has the right to be worshipped except Allâh and I bear witness that Muḥammad is His slave and Messenger. I ask Allâh for Paradise and I seek refuge with Allâh from the Fire).” (Da'if)

Arabic text

1281 - أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ: حَدَّثَنَا أَيْمَنُ ابْنُ نَابِلٍ، قَالَ: حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ، بِسْمِ اللَّهِ وَبِاللَّهِ، التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَأَسْأَلُ اللَّهَ الْجَنَّةَ، وَأَعُوذُ بِهِ مِنَ النَّارِ»، قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «لَا نَعْلَمُ أَحَدًا تَابَعَ أَيْمَنَ بْنَ نَابِلٍ عَلَى هَذِهِ الرِّوَايَةِ، وَأَيْمَنُ عِنْدَنَا لَا بَأْسَ بِهِ، وَالْحَدِيثُ خَطَأٌ وَبِاللَّهِ التَّوْفِيقُ»

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Commentary

In this narration, at the commencement of the Tashahhud, there is an addition of the formula: Bismillahi wa billâhi, which no other transmitter has described. Likewise, toward its end, there are expressions mentioning the Paradise and the Fire, which are found only in this narration. No other transmitter mentions it. Therefore, these additions are strange (Gharib) and Shâdh, in open contradiction to what is narrated or reported through stronger sources or evidence; hence, the additions are not trustworthy. (See, very much the same Hadîth, 1176).