Sunan an-Nasai

Hadith 1302

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Sunan an-Nasai · Hadith 1302

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Supplication After Remembrance

English source

Darussalam · Volume 2

13. [The Book Of Forgetfulness (In Prayer)]

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1301 ¦ الجزء: 3 ¦ الصفحة: 52

DarussalamNot foundAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

1302. Hanzalah bin ‘Alī narrated that Mihjan bin Al-Adra’ narrated to him that the Messenger of Allāh ﷺ entered the Masjid and there was a man who had finished his prayer and he was reciting the Tashahhud. He said: “Allāumma, innī as‘aluka ya Allāh! Bi-annakal-Wāhidul-Aḥad uṣ-Ṣamad, alladhī lam yalid wa lam yuṣṣad, wa lam yakun lahu kufuwan aḥad, an taghfiralī dhunūbī, innaka antal-Ghafūrur-Raḥīm (O Allāh, I ask of You, O Allāh, as You are the One, the Only, the Self-Sufficient Master, Who begets not nor was he begotten, and there is none equal or comparable to Him, forgive me my sins, for You are the Oft-Forgiving, Most Merciful.)” The Messenger of Allāh ﷺ said: “He has been forgiven,” three times.

Arabic text

1301 - أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ أَبُو بُرَيْدٍ الْبَصْرِيُّ، عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ ابْنِ بُرَيْدَةَ، قَالَ: حَدَّثَنِي حَنْظَلَةُ بْنُ عَلِيٍّ، أَنَّ مِحْجَنَ بْنَ الْأَدْرَعِ حَدَّثَهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْمَسْجِدَ، إِذَا رَجُلٌ قَدْ قَضَى صَلَاتَهُ وَهُوَ يَتَشَهَّدُ، فَقَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا أَللَّهُ بِأَنَّكَ الْوَاحِدُ الْأَحَدُ الصَّمَدُ، الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ، أَنْ تَغْفِرَ لِي ذُنُوبِي، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ غُفِرَ لَهُ»، ثَلَاثًا

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Commentary

This has been an immensely great good tiding not only for Mihjan, ﷺ, but everyone who supplicates in this manner. This supplication too consists of the supremely great name of Allāh (Al-Ismu'l A'zam), because the attributes mentioned therein belong to the unique self of Allāh, Most High. None other has even a slightest tinge of it.