Sunan an-Nasai

Hadith 1314

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Sunan an-Nasai · Hadith 1314

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The Minimum That Is Required For The Prayer To Be Valid

English source

Darussalam · Volume 2

13. [The Book Of Forgetfulness (In Prayer)]

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1313 ¦ الجزء: 3 ¦ الصفحة: 59

DarussalamSahihAl-AlbaniHasan sahih
Al-Albani source references (2)
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Text and translation

English translation

1314. It was narrated from 'Alî – who is bin Yahya – from his father that a paternal uncle of his who was present at Badr told him, that a man entered the Masjid and prayed, and the Messenger of Allâh ﷺ was watching, but we did not realize. When he had finished, he came and greeted the Messenger of Allâh ﷺ with Salâm. He said: "Go back and pray, for you have not prayed." So he went back and prayed, then he came to the Messenger of Allâh ﷺ and he said: "Go back and pray for you have not prayed." (This happened) two or three times. Then the man said to him: "By the One Who has honored you, O Messenger of Allâh, I have tried my best; teach me." He said: "When you get up to pray, perform Wudû' and do it well, then turn to face the Qiblah and say the Takbîr. Then recite the Qur'an, then bow until you are at ease in bowing. Then stand up until you are standing straight, then prostrate until you are at ease prostrating, then sit up until you are at ease sitting, then prostrate until you are at ease prostrating, then get up, and continue doing that until you have finished your prayer." (Sahih)

Arabic text

1313 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ عَجْلَانَ، عَنْ عَلِيٍّ وَهُوَ ابْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَمٍّ لَهُ بَدْرِيٍّ أَنَّهُ حَدَّثَهُ، أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ فَصَلَّى وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَرْمُقُهُ، وَنَحْنُ لَا نَشْعُرُ، فَلَمَّا فَرَغَ أَقْبَلَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «ارْجِعْ فَصَلِّ، فَإِنَّكَ لَمْ تُصَلِّ»، فَرَجَعَ فَصَلَّى، ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «ارْجِعْ فَصَلِّ، فَإِنَّكَ لَمْ تُصَلِّ»، مَرَّتَيْنِ أَوْ ثَلَاثًا، فَقَالَ لَهُ الرَّجُلُ: وَالَّذِي أَكْرَمَكَ يَا رَسُولَ اللَّهِ، لَقَدْ جَهِدْتُ، فَعَلِّمْنِي، فَقَالَ: «إِذَا قُمْتَ تُرِيدُ الصَّلَاةَ فَتَوَضَّأْ، فَأَحْسِنْ وُضُوءَكَ، ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ، ثُمَّ اقْرَأْ، ثُمَّ ارْكَعْ فَاطْمَئِنَّ رَاكِعًا، ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ قَاعِدًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ، ثُمَّ افْعَلْ كَذَلِكَ حَتَّى تَفْرُغَ مِنْ صَلَاتِكَ»

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Commentary

In this Hadīth, Allāh's Messenger ﷺ has described the obligatory elements of the ritual prayer, or those elements in which that Companion conducted himself slothfully. In both situations, the prayer is invalid in the absence of these elements or acts, because he stated: Your prayer did not take place. (For the remaining part of the discussion, see Hadīth 1054).