Sunan an-Nasai

Hadith 1627

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Sunan an-Nasai · Hadith 1627

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With What Should Prayer At Night Begin?

English source

Darussalam · Volume 2

20. Book Of Qiyâm Al-Lail (The Night Prayer) And Voluntary Prayers During The Day

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1626 ¦ الجزء: 3 ¦ الصفحة: 213

DarussalamSahihAl-AlbaniSahih chain
Al-Albani source references (2)
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Text and translation

English translation

1627. It was narrated that Ibn Shihâab said: “Humaid bin ‘Abdur-Rahmân bin ‘Awf told me that a man from among the Companions of the Prophet ﷺ said: ‘I said, when I was on a journey with the Messenger of Allâh ﷺ: By Allâh, I am going to watch the prayer of Messenger of Allâh ﷺ and see what he does. When he prayed Ishâ, he lay down for a long time. Then he woke up and looked toward the horizon and said: “Our Lord! You have not created (all) this without purpose” until he reached: “for You never break (Your) Promise.”[1] Then the Messenger of Allâh ﷺ reached across his bed and took a Siwâk from it, then he poured water from a vessel and cleaned his teeth. Then he stood and prayed until I said: “He has prayed for as long as he slept.” Then he lay down until I said: “He has slept as long as he prayed.” Then he woke up and did the same as he had done the first time and said the same as he had said. The Messenger of Allâh ﷺ did that three times before Fajr.”” (Sahih)

Arabic text

1626 - أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ: أَنْبَأَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنْ ابْنِ شِهَابٍ، قَالَ: حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قُلْتُ وَأَنَا فِي سَفَرٍ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: وَاللَّهِ لَأَرْقُبَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِصَلَاةٍ حَتَّى أَرَى فِعْلَهُ، فَلَمَّا صَلَّى صَلَاةَ الْعِشَاءِ وَهِيَ الْعَتَمَةُ، اضْطَجَعَ هَوِيًّا مِنَ اللَّيْلِ، ثُمَّ اسْتَيْقَظَ فَنَظَرَ فِي الْأُفُقِ، فَقَالَ: " {رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلًا} [آل عمران: 191] حَتَّى بَلَغَ {إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ} [آل عمران: 194]، ثُمَّ أَهْوَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى فِرَاشِهِ، فَاسْتَلَّ مِنْهُ سِوَاكًا، ثُمَّ أَفْرَغَ فِي قَدَحٍ مِنْ إِدَاوَةٍ عِنْدَهُ مَاءً فَاسْتَنَّ، ثُمَّ قَامَ فَصَلَّى حَتَّى قُلْتُ: قَدْ صَلَّى قَدْرَ مَا نَامَ، ثُمَّ اضْطَجَعَ حَتَّى قُلْتُ: قَدْ نَامَ قَدْرَ مَا صَلَّى، ثُمَّ اسْتَيْقَظَ فَفَعَلَ كَمَا فَعَلَ أَوَّلَ مَرَّةٍ، وَقَالَ مِثْلَ مَا قَالَ، فَفَعَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ مَرَّاتٍ قَبْلَ الْفَجْرِ "

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Footnotes

  1. 1

    [1] Al-Imrân 3:191-194.

Commentary

A chapter in this category has preceded earlier also. There, too, some supplications have been described. Any of these supplications could be made.