Sunan an-Nasai

Hadith 1955

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Sunan an-Nasai · Hadith 1955

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Offering The Funeral Prayer For Martyrs

English source

Darussalam · Volume 3

21. The Book OfFunerals

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1953 ¦ الجزء: 4 ¦ الصفحة: 60

DarussalamṢāḥihAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

1955. It was narrated from Shaddād bin Al-Hād that a man from among the Bedouins came to the Prophet ﷺ and believed in him and followed him, then he said: "I will emigrate with you." The Prophet ﷺ told one of his Companions to look after him. During one battle the Prophet ﷺ got some prisoners as spoils of war, and he distributed them, giving him (that Bedouin) a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them, and when he came they gave him his share. He said: "What is this?" They said: "A share that the Prophet ﷺ has allocated to you.” He took it and brought it to the Prophet ﷺ and said: “What is this?” He said: “I allocated it to you.” He said: “It is not for this that I followed you. Rather I followed you so that I might be shot here – and he pointed to his throat – with an arrow and die and enter Paradise.” He said: “If you are sincere toward Allāh, Allāh will fulfill your wish.” Shortly after that they got up to fight the enemy, then he was brought to the Prophet ﷺ; he had been shot by an arrow in the place he had pointed to. The Prophet ﷺ said: “Is it him?” They said: “Yes.” He said: “He was sincere toward Allāh and Allāh fulfilled his wish.” Then the Prophet ﷺ shrouded him in his own cloak and put him in front of him and offered the (funeral) prayer for him. During his supplication he said: “O Allāh, this is Your slave who went out as a emigrant (Muhājir) for Your sake and was killed as a martyr; I am a witness to that.” (Ṣāḥih)

Arabic text

1953 - أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عِكْرِمَةُ بْنُ خَالِدٍ، أَنَّ ابْنَ أَبِي عَمَّارٍ أَخْبَرَهُ، عَنْ شَدَّادِ بْنِ الْهَادِ، أَنَّ رَجُلًا مِنَ الْأَعْرَابِ جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَآمَنَ بِهِ وَاتَّبَعَهُ، ثُمَّ قَالَ: أُهَاجِرُ مَعَكَ، فَأَوْصَى بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْضَ أَصْحَابِهِ، فَلَمَّا كَانَتْ غَزْوَةٌ غَنِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَبْيًا، فَقَسَمَ وَقَسَمَ لَهُ، فَأَعْطَى أَصْحَابَهُ مَا قَسَمَ لَهُ، وَكَانَ يَرْعَى ظَهْرَهُمْ، فَلَمَّا جَاءَ دَفَعُوهُ إِلَيْهِ، فَقَالَ: مَا هَذَا؟، قَالُوا: قِسْمٌ قَسَمَهُ لَكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخَذَهُ فَجَاءَ بِهِ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: مَا هَذَا؟ قَالَ: «قَسَمْتُهُ لَكَ»، قَالَ: مَا عَلَى هَذَا اتَّبَعْتُكَ، وَلَكِنِّي اتَّبَعْتُكَ عَلَى أَنْ أُرْمَى إِلَى هَاهُنَا، وَأَشَارَ إِلَى حَلْقِهِ بِسَهْمٍ، فَأَمُوتَ فَأَدْخُلَ الْجَنَّةَ فَقَالَ: «إِنْ تَصْدُقِ اللَّهَ يَصْدُقْكَ»، فَلَبِثُوا قَلِيلًا ثُمَّ نَهَضُوا فِي قِتَالِ الْعَدُوِّ، فَأُتِيَ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحْمَلُ قَدْ أَصَابَهُ سَهْمٌ حَيْثُ أَشَارَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَهُوَ هُوَ؟» قَالُوا: نَعَمْ، قَالَ: «صَدَقَ اللَّهَ فَصَدَقَهُ»، ثُمَّ كَفَّنَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي جُبَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَدَّمَهُ فَصَلَّى عَلَيْهِ، فَكَانَ فِيمَا ظَهَرَ مِنْ صَلَاتِهِ: «اللَّهُمَّ هَذَا عَبْدُكَ خَرَجَ مُهَاجِرًا فِي سَبِيلِكَ فَقُتِلَ شَهِيدًا أَنَا شَهِيدٌ عَلَى ذَلِكَ»

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Commentary

1. What a lofty rank the Bedouin received! Allāh's Messenger ﷺ himself is giving vehement testimony in favor of this man. May Allāh be pleased with him, and he may also be pleased! 2. “Performed prayer”: Some people of knowledge have instead understood it to mean to have supplicated. Or we may state in accord with Imam Ahmad that a funeral prayer may be conducted over a martyr. But it is not essential.