Sunan an-Nasai

Hadith 204

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Sunan an-Nasai · Hadith 204

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Mention Of Ghusl After Menstruation

English source

Darussalam · Volume 1

1. The Book OfPurification

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 204 ¦ الجزء: 1 ¦ الصفحة: 118

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih · qualified assessment
Al-Albani source references (2)
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Text and translation

English translation

204. It was narrated that 'Āishah said: "Umm Ḥabībah bint Jahsh – the wife of 'Abdur-Raḥmān bin 'Awf and the sister of Zainab bint Jahsh – suffered Istiḥādah (non-menstrual vaginal bleeding)." She said: "She consulted the Messenger of Allāh ﷺ and the Messenger of Allāh ﷺ said to her: "That is not menstruation, rather that is a vein. When your period goes, perform Ghusl and pray, and when it comes, stop praying (for that period)."'Āishah said: "She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a wash tub in the room of her sister Zainab when she was with the Messenger of Allāh ﷺ and the water would turn red with blood, then she would go out and pray with the Messenger of Allāh ﷺ. That did not stop her from praying." (Sahih)

Arabic text

204 - أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ: حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ قَالَ: أَخْبَرَنِي النُّعْمَانُ وَالْأَوْزَاعِيُّ وَأَبُو مُعَيْدٍ وَهُوَ حَفْصُ بْنُ غَيْلَانَ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ وَعَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ قَالَتْ: اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ امْرَأَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَهِيَ أُخْتُ زَيْنَبَ بِنْتِ جَحْشٍ، فَاسْتَفْتَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ، وَلَكِنْ هَذَا عِرْقٌ، فَإِذَا أَدْبَرَتِ الْحَيْضَةُ فَاغْتَسِلِي وَصَلِّي، وَإِذَا أَقْبَلَتْ فَاتْرُكِي لَهَا الصَّلَاةَ» قَالَتْ عَائِشَةُ: فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ وَتُصَلِّي، وَكَانَتْ تَغْتَسِلُ أَحْيَانًا فِي مِرْكَنٍ فِي حُجْرَةِ أُخْتِهَا زَيْنَبَ وَهِيَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَنْ حُمْرةَ الدَّمِ لَتَعْلُو الْمَاءَ وَتَخْرُجُ فَتُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَمَا يَمْنَعُهَا ذَلِكَ مِنَ الصَّلَاةِ

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Commentary

1. Umm Habibah's taking a bath for every ritual prayer was due to her own choice. Allâh's Messenger ﷺ had commanded her to take the purificatory bath at the end of her menstruation. It is possible she might have made a mistake in interpreting the command's meaning, or perhaps she used to take the bath thinking that doing so was, if not obligatory, at least recommended. 2. Umm Habibah's taking of a bath in a tub was in order to observe the blood's tinge in the water, so that she would be able to ascertain whether or not the menses had stopped; otherwise, taking a bath sitting in a tub is against the norm of purification.