Sunan an-Nasai

Hadith 2466

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Sunan an-Nasai · Hadith 2466

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Owner Giving Something Without The Zakâh Collector Choosing It

English source

Darussalam · Volume 3

23. The Book Of Zakâh(المعجم ٢٣) - كتاب الزَّكَاة

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2464 ¦ الجزء: 5 ¦ الصفحة: 33

DarussalamSahîhAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

2466. Abû Hurairah said: "Umar said: 'The Messenger of Allâh ﷺ enjoined Sadaqah and it was said that Ibn Jamîl, Khâlid bin Al-Walîd and 'Abbâs bin 'Abdul-Muttalib had withheld some. The Messenger of Allâh ﷺ said: What is the matter with Ibn Jamîl? Was he not poor then Allâh made him rich? As for Khâlid bin Al-Walîd, you are being unfair to Khâlid, for he is saving his shields and weapons for the sake of Allâh. As for Al-'Abbâs bin 'Abdul-Muttalib, the paternal uncle of the Messenger of Allâh ﷺ, it is an obligatory charity for him and he has to pay as much again.'" (Sahîh)

Arabic text

2464 - أَخْبَرَنِي عِمْرَانُ بْنُ بَكَّارٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ: حَدَّثَنَا شُعَيْبٌ، قَالَ: حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الْأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ، قَالَ: وَقَالَ عُمَرُ: أَمَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِصَدَقَةٍ فَقِيلَ: مَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلَّا أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ، وَأَمَّا خَالِدُ بْنُ الْوَلِيدِ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا قَدْ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ، وَأَمَّا الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ عَمُّ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَهِيَ عَلَيْهِ صَدَقَةٌ وَمِثْلُهَا مَعَهَا»

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Commentary

From some other narrations, the matter transpires that Allâh's Messenger ﷺ had already collected from 'Abbâs ﷺ two years' Zakâh in advance for some need of the country. He, therefore, offered this clarification; otherwise, how could 'Abbâs ﷺ refuse to give Zakâh? Some people of knowledge have taken this to mean that twice the normal amount of Zakâh would be taken from 'Abbâs ﷺ. But this interpretation does not appear to be supported.