Sunan an-Nasai

Hadith 247

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Sunan an-Nasai · Hadith 247

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The Junub Person Washing His Hands Again After Removing The Filth From His Body

English source

Darussalam · Volume 1

1. The Book OfPurification

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 246 ¦ الجزء: 1 ¦ الصفحة: 134

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Text and translation

English translation

247. It was narrated that Abū Salamah bin 'Abdur-Rahmān said: "Āishah described how the Prophet ﷺ performed Ghusl for Janābah. She said: 'He used to wash his hands three times, then pour water with his right hand onto his left and wash his private part and whatever was on it.' - (One of the narrators) 'Umar said: "I think he said: 'He would pour water with his right hand onto his left hand three times.” – “Then he would rinse his mouth three times and his nose three times, and wash his face and hands three times, then he would pour water over his head three times, then pour water over himself.” (Hasan)

Arabic text

246 - أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ، عَنْ عَطَاءِ بْنُ السَّائِبِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ قَالَ: وَصَفَتْ عَائِشَةُ غُسْلَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْجَنَابَةِ. قَالَتْ: «كَانَ يَغْسِلُ يَدَيْهِ ثَلَاثًا، ثُمَّ يُفِيضُ بِيَدِهِ الْيُمْنَى عَلَى الْيُسْرَى، فَيَغْسِلُ فَرْجَهُ وَمَا أَصَابَهُ» قَالَ عُمَرُ: وَلَا أَعْلَمُهُ إِلَّا قَالَ: «يُفِيضُ بِيَدِهِ الْيُمْنَى عَلَى الْيُسْرَى ثَلَاثَ مَرَّاتٍ، ثُمَّ يَتَمَضْمَضُ ثَلَاثًا، وَيَسْتَنْشِقُ ثَلَاثًا، وَيَغْسِلُ وَجْهَهُ ثَلَاثًا، ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثًا، ثُمَّ يَصُبُّ عَلَيْهِ الْمَاءَ»

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Commentary

The first washing of hands was with a view to achieving cleanliness so that the vessel may not become defiled. To wash the hands again after cleansing the private parts and thighs is an actual component of ablution. Hence, the hands should be washed again. One should wash the feet in the last, a component of ablution that is not mentioned in these narrations. Some other reports, however, do in fact mention it (Sahīh Al-Bukhārī, Ghusl: 249).