Sunan an-Nasai

Hadith 2547

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Sunan an-Nasai · Hadith 2547

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Which Kind Of Charity Is Best?

English source

Darussalam · Volume 3

23. The Book Of Zakâh(المعجم ٢٣) - كتاب الزَّكَاة

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2546 ¦ الجزء: 5 ¦ الصفحة: 69

DarussalamSaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

2547. It was narrated that Jābir said: "A man from Banu 'Udhrah declared that a slave of his would become free after he died. News of that reached the Messenger of Allāh ﷺ and he said: 'Do you have any property besides him?' He said: 'No.' The Messenger of Allâh ﷺ said: 'Who will buy him from me?' Nu'aim bin 'Abdullâh Al-'Adawî bought him for eight hundred Dirhams. The Messenger of Allâh ﷺ brought it (the money) and gave it to him, then he said: 'Start with yourself and if there is anything left, give it to your family. If there is anything left after your family (has been taken care of), then give it to your relatives. If there is anything left after your relatives (have been taken care of), then (give it) to such and such' saying: 'In front of you and to your right and to your left.'" (Saḥīḥ)

Arabic text

2546 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: أَعْتَقَ رَجُلٌ مِنْ بَنِي عُذْرَةَ عَبْدًا لَهُ عَنْ دُبُرٍ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَلَكَ مَالٌ غَيْرُهُ» قَالَ: لَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَشْتَرِيهِ مِنِّي»، فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بِثَمَانِ مِائَةِ دِرْهَمٍ، فَجَاءَ بِهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَدَفَعَهَا إِلَيْهِ، ثُمَّ قَالَ: " ابْدَأْ بِنَفْسِكَ، فَتَصَدَّقْ عَلَيْهَا، فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ، فَإِنْ فَضَلَ شَيْءٌ عَنْ أَهْلِكَ، فَلِذِي قَرَابَتِكَ، فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَيْءٌ، فَهَكَذَا، وَهَكَذَا يَقُولُ: بَيْنَ يَدَيْكَ، وَعَنْ يَمِينِكَ، وَعَنْ شِمَالِكَ "

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Commentary

When someone states, in the condition when he is alive, that this slave shall be free after his death, this sort of emancipation of slaves was called Tadbir in the Arabic language, and it was a common custom. The Divine law has also acknowledged it. In this situation, that slave would actually become free after owner's death, but its status would be like that of a bequest (Wasiyyah) or testamentary. Its implementation can only be done in the third of the property.