Sunan an-Nasai

Hadith 2570

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Sunan an-Nasai · Hadith 2570

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One Who Asks For The Sake Of Allâh, the Mighty And Sublime, But He Does Not Give

English source

Darussalam · Volume 3

23. The Book Of Zakâh(المعجم ٢٣) - كتاب الزَّكَاة

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2569 ¦ الجزء: 5 ¦ الصفحة: 83

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Text and translation

English translation

2570. It was narrated from Ibn 'Abbâs that the Messenger of Allâh ﷺ said: "Shall I not tell you of the best of the people in status?" We said: "Yes, O Messenger of Allâh!" He said: "A man who rides his horse in the cause of Allâh, the Mighty and Sublime, until he dies or is killed. Shall I not tell you of the one who comes after him (in status)?" We said: "Yes, O Messenger of Allâh!" He said: "A man who withdraws to a mountain pass and establishes Salâh, and pays Zakâh, and keeps away from the evil of people. Shall I not tell you of the worst of people?" We said: "Yes, O Messenger of Allâh!" He said: "The one who asks for the sake of Allâh, the Mighty and Sublime, but does not give (when he is asked) for His sake." (Hasan)

Arabic text

2569 - أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، قَالَ: أَنْبَأَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدٍ الْقَارِظِيِّ، عَنْ إِسْمَعِيلَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلًا؟» قُلْنَا: بَلَى يَا رَسُولَ اللَّهِ قَالَ: «رَجُلٌ آخِذٌ بِرَأْسِ فَرَسِهِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ حَتَّى يَمُوتَ، أَوْ يُقْتَلَ، وَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ؟» قُلْنَا: نَعَمْ يَا رَسُولَ اللَّهِ، قَالَ: «رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلَاةَ، وَيُؤْتِي الزَّكَاةَ، وَيَعْتَزِلُ شُرُورَ النَّاسِ، وَأُخْبِرُكُمْ بِشَرِّ النَّاسِ؟» قُلْنَا: نَعَمْ يَا رَسُولَ اللَّهِ، قَالَ: «الَّذِي يُسْأَلُ بِاللَّهِ عَزَّ وَجَلَّ، وَلَا يُعْطِي بِهِ»

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Commentary

"He his horse in the cause of Allâh" means fights (in the way of Allâh). Fighting in the way of Allâh is absolutely the most superior deed. Living solitarily or in solitude in a ravine or an acclivity of a mountain would be worthier only when one's objective is to protect the religion or Dîn when it becomes difficult to remain steadfast on it (the Dîn), while staying with other people. Otherwise, to remain associated with people and enjoining the good and forbidding the evil is simply the most meritorious thing. Monasticism or celibacy is not permitted.