Sunan an-Nasai

Hadith 2606

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Sunan an-Nasai · Hadith 2606

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One To Whom Allâh, The Mighty And Sublime, Gives Wealth Without Him Asking For It

English source

Darussalam · Volume 3

23. The Book Of Zakâh(المعجم ٢٣) - كتاب الزَّكَاة

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2605 ¦ الجزء: 5 ¦ الصفحة: 103

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

2606. 'Abdullâh bin As-Sa'dî narrated that he came to 'Umar bin Al-Khaṭṭâb, may Allâh be pleased with him, from Ash-Shâm, and he said: "I heard that you have been doing some work for the Muslims, and you are given payment for that, but you do not accept it." I said: "Yes (that is so); I have horses and slaves and am well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar, may Allâh be pleased with him, said: "I wanted the same thing as you. The Prophet ﷺ used to give me money, and I would say: 'Give it to someone who is more in need of it than I am.' Once he gave me money and I said: 'Give it to someone who is more in need of it than I am,' and he said: 'Whatever Allâh, the Mighty and Sublime, gives you of this wealth without you asking for it or hoping for it, take it and keep it, or give it in charity, and whatever He does not give you then do not hope for it or wish for it.'" (Ṣaḥīḥ)

Arabic text

2605 - أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ السَّائِبِ بْنِ يَزِيدَ، عَنْ حُوَيْطِبِ بْنِ عَبْدِ الْعُزَّى، قَالَ: أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ السَّعْدِيِّ، أَنَّهُ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ مِنَ الشَّامِ فَقَالَ: أَلَمْ أُخْبَرْ أَنَّكَ تَعْمَلُ عَلَى عَمَلٍ مِنْ أَعْمَالِ الْمُسْلِمِينَ، فَتُعْطَى عَلَيْهِ عُمَالَةً، فَلَا تَقْبَلُهَا، قَالَ: أَجَلْ إِنَّ لِي أَفْرَاسًا، وَأَعْبُدًا، وَأَنَا بِخَيْرٍ، وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ، فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: إِنِّي أَرَدْتُ الَّذِي أَرَدْتَ، وَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يُعْطِينِي الْمَالَ، فَأَقُولُ أَعْطِهِ، مَنْ هُوَ أَفْقَرُ إِلَيْهِ مِنِّي، وَإِنَّهُ أَعْطَانِي مَرَّةً مَالًا، فَقُلْتُ لَهُ، أَعْطِهِ، مَنْ هُوَ أَحْوَجُ إِلَيْهِ مِنِّي، فَقَالَ: «مَا آتَاكَ اللَّهُ عَزَّ وَجَلَّ مِنْ هَذَا الْمَالِ مِنْ غَيْرِ مَسْأَلَةٍ، وَلَا إِشْرَافٍ، فَخُذْهُ، فَتَمَوَّلْهُ، أَوْ تَصَدَّقْ بِهِ، وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ»

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Commentary

There is mention of salary and remuneration in these narrations. The principle behind presents and charity is also the same, that if something comes to the average without them asking for it, they should accept it and not reject it. However, in the case of Sadaqah, it is necessary that one is a rightful recipient of Zakâh.