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Sunan an-Nasai

Hadith 266

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Sunan an-Nasai · Hadith 266

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The Junub Person Being Prevented From Reciting The Qur'an

English source

Darussalam · Volume 1

1. The Book OfPurification

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 265 ¦ الجزء: 1 ¦ الصفحة: 144

DarussalamHasanAl-AlbaniDa‘if
Al-Albani source references (2)
  • صحيح وضعيف سنن النسائي (opens in a new tab)

    Source no. 265 · Volume 1 · Page 409

    Da‘if

    ضعيف، ابن ماجة (٥٩٤) // عندنا في ضعيف سنن ابن ماجة برقم (١٢٩) ، المشكاة (٤٦٠) ، الإرواء (١٩٢ و ٤٨٥) ، ضعيف سنن الترمذي (٢٢ / ١٤٦) ، ضعيف أبي داود (٣٩ / ٢٢٩) //

  • ضعيف سنن النسائي (opens in a new tab)

    Source no. 9 · Volume الكتاب · Page 8

    Da‘if

    (ضعيف - ابن ماجه ٥٩٤ [عندنا في "ضعيف سنن ابن ماجه" برقم ١٢٩، مشكاة المصابيح ٤٦٠، إرواء الغليل ١٩٢ و ٤٨٥، ضعيف سنن الترمذي ٢٢/ ١٤٦، ضعيف سنن أبي داود ٣٩/ ٢٢٩]).

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Text and translation

English translation

266. It was narrated that 'Abdullāh bin Salimah said: "I came to 'Alī with two other men and he said: 'The Messenger of Allāh ﷺ used to come out of the toilet and recite Qur'an, and he would eat meat with us and nothing would prevent him from (reciting) Qur'an except Janābah.'" (Hasan)

Arabic text

265 - أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ: أَنْبَأَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ قَالَ: أَتَيْتُ عَلِيًّا أَنَا وَرَجُلَانِ فَقَالَ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ مِنَ الْخَلَاءِ فَيَقْرَأُ الْقُرْآنَ، وَيَأْكُلُ مَعَنَا اللَّحْمَ، وَلَمْ يَكُنْ يَحْجُبُهُ عَنِ الْقُرْآنِ شَيْءٌ لَيْسَ الْجَنَابَةَ»

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Commentary

1. For reciting the Qur'an, ablution is not necessary. That being said, the majority of scholars hold that ablution is essential for touching a copy of the Qur'an. Their opinion, however, is not strong. 2. According to the majority of scholars, reciting the Qur'an while in a state of major ritual impurity is forbidden. Some others say that the narration is weak and that, even supposing it to be authentic, the Prophet's action - the action of refraining from reciting the Qur'an while in a state of major impurity - does not establish a prohibition.