DarussalamSahihAl-Albaniصحيح، دون قوله: "ثم أحدث إحراما" فإنه شاذ، والمحفوظ دونها كما قال المؤلف، وسيأتي (١٤٢، صحيح أبي داود (١٥٩٧) // (١٦٠٣ / ١٨١٩) //Al-AlbaniSahih · qualified assessmentAl-Albani source references (3)
(صحيح - دون قوله: "ثم أحدث إحرامًا" فإنه شاذ - صحيح أبي داود ١٥٩٧ [١٦٠٣/ ١٨١٩]، والمحفوظ دونها كما قال المؤلف، وسيأتي ١٤٢ - ١٤٣ [صحيح سنن النسائي - باختصار السند ٢٥٤٠]).
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Text and translation
English translation
2669. It was narrated from Ṣafwân
bin Umayyah, from his father, that he said: "I wished that I could see the Messenger of Allâh ﷺ when Revelation was coming down to him. While we were in Al-Ji'rânah and the Prophet ﷺ was in a tent, Revelation was coming down to him and 'Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihrâm wearing a Jubbah having applied perfume. He said: 'O Messenger of Allâh, what do you say concerning a man who entered Ihrâm wearing a Jubbah?' Then (because of this question) the Revelation came. The Prophet ﷺ started to breath deeply, and when it was over he said: 'Where is the man who asked me just now?' The man was brought to him, and he said: 'As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihrâm.'" (Sahih)
Abû 'Abdur-Rahmân said: "Then enter Ihrâm", I do not know anyone who said it other than Nûh bin Ḥabīb and I do not consider it preserved, Allâh Glory be to Him, the Most High - knows best.
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Commentary
Since the ruling was not yet revealed, he was excused, and no expiation or atonement was imposed on him. Nowadays, since the rules of the Divine Law have been revealed, if someone acts in this manner, he shall have to slaughter an animal (expiation required to compensate for an infraction during the Pilgrimage).
