Sunan an-Nasai

Hadith 2743

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Sunan an-Nasai · Hadith 2743

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Hajj Without Any Clear Intention On The Part Of The Pilgrim In Ihram

English source

Darussalam · Volume 3

24. The Book Of The Rites Of Hajj

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2742 ¦ الجزء: 5 ¦ الصفحة: 156

DarussalamSahîhAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

2743. Abû Mûsâ said: "I came from Yemen and the Prophet ﷺ had stopped in Al-Baṭḥâ' at the time of Hajj. He asked: 'Have you performed Hajj?' I said: 'Yes.' He said: 'What did you say?' I said: 'Labbaika bi iḥlâl ka iḥlâl in-nabiy' (Here I am (O Allâh, entering Ihram for that for which the Prophet ﷺ entered Ihram).') He said: 'Circumambulate the House and (perform Sâ'î) between As-Safâ and Al-Marwah, and exit Ihrâm.' Then I went to a woman who combed my hair. I started to issue Fatwas to the people based on that. Then during the Khilâfah of 'Umar, a man said to me: 'O Abû Mûsâ, withhold some of your Fatwas from us, for you do not know what the Commander of the Believers has introduced into the rites after you.'" Abû Mûsâ said: "O people, O people, whoever heard our Fatwa, let him not rush to follow it, for the Commander of the Believers is coming to you and you should follow him." 'Umar said: "If we follow the Book of Allâh, then indeed He commands us to complete Hajj and Umrah, and the Messenger of Allâh ﷺ did not exit Ihrâm until the Hadî had reached its place." (Sahîh)

Arabic text

2742 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا خَالِدٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي قَيْسُ بْنُ مُسْلِمٍ، قَالَ: سَمِعْتُ طَارِقَ بْنَ شِهَابٍ، قَالَ: قَالَ أَبُو مُوسَى: أَقْبَلْتُ مِنَ الْيَمَنِ وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُنِيخٌ بِالْبَطْحَاءِ حَيْثُ حَجَّ، فَقَالَ: «أَحَجَجْتَ؟» قُلْتُ: نَعَمْ، قَالَ: «كَيْفَ قُلْتَ؟» قَالَ: قُلْتُ لَبَّيْكَ بِإِهْلَالٍ كَإِهْلَالِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، وَأَحِلَّ» فَفَعَلْتُ ثُمَّ أَتَيْتُ امْرَأَةً فَفَلَتْ رَأْسِي، فَجَعَلْتُ أُفْتِي النَّاسَ بِذَلِكَ، حَتَّى كَانَ فِي خِلَافَةِ عُمَرَ، فَقَالَ لَهُ رَجُلٌ: يَا أَبَا مُوسَى رُوَيْدَكَ بَعْضَ فُتْيَاكَ فَإِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ، قَالَ أَبُو مُوسَى: يَا أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فَلْيَتَّئِدْ، فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ، فَأْتَمُّوا بِهِ، وَقَالَ عُمَرُ: «إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ، وَإِنْ نَأْخُذْ بِسُنَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَإِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْيُ مَحِلَّهُ»

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Commentary

(For detail see Hadîth 2739) The purpose of the chapter is to exhibit that it is not that essential at the moment of entering Ihrâm to formulate a specific intention for Hajj or Umrah.