English translation
2848. It was narrated from Ibn 'Abbâs that the Messenger of Allâh ﷺ was treated by means of cupping when he was in Iḥrâm. (Ṣaḥīḥ)
Darussalam · Volume 3
24. The Book Of The Rites Of HajjSunan an-Nasai Darussalam English translation
الحديث: 2845 ¦ الجزء: 5 ¦ الصفحة: 193
Source no. 2845 · Volume 6 · Page 417
Sahih
صحيح، ابن ماجة (١٦٨٢)
Source no. 2663 · Volume 2 · Page 599
Sahih
(صحيح) - ابن ماجه ١٦٨٢: خ.
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2848. It was narrated from Ibn 'Abbâs that the Messenger of Allâh ﷺ was treated by means of cupping when he was in Iḥrâm. (Ṣaḥīḥ)
2845 - أَخْبَرَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَطَاءٍ، عَنْ ابْنِ عَبَّاسٍ «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ، وَهُوَ مُحْرِمٌ»
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Shaving hair is forbidden for a Muḥrim. If cupping is applied to a part (of the body) where there is no hair, then there is no harm in resorting to cupping, because the practice of cupping itself is not contrary to Iḥrâm. If, however, it becomes necessary to shave the hair, for instance, cupping is applied to the head, then in the event of compulsion, shaving the hair and applying cupping would be permissible. But compensation for having shaved the hair shall have to be given, as Allâh's Messenger ﷺ has commanded Ka'b bin 'Ujra to do so.