Sunan an-Nasai

Hadith 307

Report an issue

Sunan an-Nasai · Hadith 307

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

Urine Of An Animal Whose Meat May Be Eaten

English source

Darussalam · Volume 1

1. The Book OfPurification

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 306 ¦ الجزء: 1 ¦ الصفحة: 160

DarussalamSahihAl-AlbaniSahih chain
Al-Albani source references (2)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

307. It was narrated from Anas bin Mâlik that some Bedouins from 'Urainah came to the Prophet ﷺ and became Muslim, but the climate of Al-Madînah did not suit them; their skin turned yellow and their stomachs became swollen. The Messenger of Allâh ﷺ sent them to some pregnant camels of his and told them to drink their milk and urine until they recovered. Then they killed the camel-herder and drove the camels away. The Messenger of Allâh ﷺ sent people after them, and they were brought back. Their hands and feet were cut off and their eyes were smoldered with burning nails. The Commander of the Believers, 'Abdul-Malik, said to Anas – when he was narrating this Hadith to him – “(Were they being punished) for Kufr or for a sin?” He said: “For Kufr.” (Sahih)

Arabic text

306 - أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ قَالَ: حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: «قَدِمَ أَعْرَابٌ مِنْ عُرَيْنَةَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَسْلَمُوا، فَاجْتَوَوْا الْمَدِينَةَ حَتَّى اصْفَرَّتْ أَلْوَانُهُمْ وَعَظُمَتْ بُطُونُهُمْ، فَبَعَثَ بِهِمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى لِقَاحٍ لَهُ،» وَأَمَرَهُمْ أَنْ يَشْرَبُوا مِنَ الْبَانِهَا وَأَبْوَالِهَا حَتَّى صَحُّوا، فَقَتَلُوا رَاعِيَهَا وَاسْتَاقُوا الْإِبِلَ، فَبَعَثَ نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي طَلَبِهِمْ، فَأُتِيَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ " قَالَ أَمِيرُ الْمُؤْمِنِينَ عَبْدُ الْمَلِكِ لِأَنَسٍ وَهُوَ يُحَدِّثُهُ هَذَا الْحَدِيثَ: بِكُفْرٍ أَمْ بِذَنْبٍ؟ قَالَ: بِكُفْرٍ. قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «لَا نَعْلَمُ أَحَدًا قَالَ عَنْ يَحْيَى، عَنْ أَنَسٍ فِي هَذَا الْحَدِيثِ غَيْرَ طَلْحَةَ، وَالصَّوَابُ عِنْدِي - وَاللَّهُ تَعَالَى أَعْلَمُ - يَحْيَى، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ مُرْسَلٌ»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

“On account of disbelief”; in fact, their crimes were several: disbelief, murder, robbery, savagery, etc. There was punishment for their every crime. Since disbelief is an enormous crime, only that is mentioned. Otherwise, none is killed in the said fashion on account of disbelief alone. They were, on the contrary, summarily treated in this way due to their many crimes, which included their disbelief.