Sunan an-Nasai

Hadith 3101

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Sunan an-Nasai · Hadith 3101

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The Superiority Of The Mujâhidîn Over Those Who Do Not Go Out To Fight

English source

Darussalam · Volume 4

25. The Book Of Jihâd

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3099 ¦ الجزء: 6 ¦ الصفحة: 9

DarussalamSaḥihAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

3101. It was narrated that Saḥl bin Sa'd said: "I saw Marwân bin Al-Ḥakam sitting and I came and sat with him. He told us that Zaid bin Thâbit told him, that the following was revealed to Allâh's Messenger ﷺ: (Not equal are those of the believers who sit (at home) and those who strive hard and fight in the cause of Allâh), then Ibn Umm Maktûm came when he was dictating it to me (Zaid), and said: 'O Messenger of Allâh! If I were able to go for Jihâd I would go out for Jihâd.' Then Allâh, the Mighty and Sublime, revealed to him - while his thigh was against mine, and became so heavy that I thought my thigh would break, until (the revelation) stopped - : 'Except those who are disabled (by injury or are blind or lame).'"[1] (Saḥih) Abû 'Abdur-Raḥmân (An-Nasâ'î) said: This 'Abdur-Raḥmân bin Ishâq is tolerable, while 'Abdur-Raḥmân bin Ishâq, from whom reports 'Alî bin Mushir, Abû Mu'âwiyah, and 'Abdul-Wâhid bin Ziyâd from An-Nu'mân bin Sa'd - he is not trustworthy.

Arabic text

3099 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ: حَدَّثَنَا بِشْرٌ يَعْنِي ابْنَ الْمُفَضَّلِ، قَالَ: أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ، عَنْ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ: رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ - جَالِسًا فَجِئْتُ حَتَّى جَلَسْتُ إِلَيْهِ -، فَحَدَّثَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ، حَدَّثَهُ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُنْزِلَ عَلَيْهِ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} [النساء: 95] {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ} [النساء: 95]، فَجَاءَ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمِلُّهَا عَلَيَّ، فَقَالَ: يَا رَسُولَ اللَّهِ، لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ، وَفَخِذُهُ عَلَى فَخِذِي، فَثَقُلَتْ عَلَيَّ حَتَّى ظَنَنْتُ أَنْ سَتُرَضُّ فَخِذِي، ثُمَّ سُرِّيَ عَنْهُ، {غَيْرُ أُولِي الضَّرَرِ} [النساء: 95] " قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «عَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ هَذَا لَيْسَ بِهِ بَأْسٌ، وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ يَرْوِي عَنْهُ عَلِيُّ بْنُ مُسْهِرٍ، وَأَبُو مُعَاوِيَةَ، وَعَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ لَيْسَ بِثِقَةٍ»

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Commentary

Ibn Maktûm was blind. A blind man is called 'Maktûm' in Arabic. There is a disagreement concerning his real name. The majority of researchers have shown it to be Abdullah. Some have stated 'Umar also. And Allâh knows best!