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Sunan an-Nasai

Hadith 3190

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Sunan an-Nasai · Hadith 3190

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The Virtue Of Charity In The Cause Of Allāh

English source

Darussalam · Volume 4

25. The Book Of Jihâd

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3188 ¦ الجزء: 6 ¦ الصفحة: 49

DarussalamSaḥīḥAl-AlbaniHasan
Al-Albani source references (2)
  • صحيح وضعيف سنن النسائي (opens in a new tab)

    Source no. 3188 · Volume 7 · Page 260

    Hasan

    حسن، المشكاة (٣٨٤٦) ، التعليق الرغيب (٢ / ١٨٢) ، الصحيحة (١٩٩) ، صحيح أبي داود (٢٢٧١) // صحيح الجامع الصغير (٤١٧٤) //

  • صحيح سنن النسائي (opens in a new tab)

    Source no. 2987 · Volume 2 · Page 671

    Hasan

    (حسن) - المشكاة ٣٨٤٦، التعليق الرغيب ٢/ ١٨٢، الصحيحة ١٩٩، صحيح أبي داود ٢٢٧١ [صحيح الجامع الصغير ٤١٧٤].

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Text and translation

English translation

3190. It was narrated from Mu'âdh bin Jabal that the Messenger of Allāh ﷺ said: "Campaigns are of two types. As for the one who seek the Face of Allāh, obeys the imām, spends what is precious to him, is easy-going with his companion and avoids mischief, when he is asleep and when he is awake, it will all bring reward. But as for the one who fights to show off, and he disobeys the imām and does mischief in the land, he will not come back the same as when he left."[1] (Saḥīḥ)

Arabic text

3188 - أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ: حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، عَنْ أَبِي بَحْرِيَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «الْغزْوُ غَزْوَانِ، فَأَمَّا مَنْ ابْتَغَى وَجْهَ اللَّهِ، وَأَطَاعَ الْإِمَامَ، وَأَنْفَقَ الْكَرِيمَةَ، وَيَاسَرَ الشَّرِيكَ، وَاجْتَنَبَ الْفَسَادَ، كَانَ نَوْمُهُ وَنُبْهُهُ أَجْرًا كُلُّهُ، وَأَمَّا مَنْ غَزَا رِيَاءً، وَسُمْعَةً، وَعَصَى الْإِمَامَ، وَأَفْسَدَ فِي الْأَرْضِ، فَإِنَّهُ لَا يَرْجِعُ بِالْكَفَافِ»

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Footnotes

  1. 1

    [1] It will not simply be the case that he comes back with no good deeds to his credit, rather he will have a number of evil deeds on his record.

Commentary

Fighting for ostentation and fame would become the cause of punishment instead of recompense. Hence, he would be in the loss compared to his former condition, because the wrong he would have done would exceed the good.