Sunan an-Nasai

Hadith 3356

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Sunan an-Nasai · Hadith 3356

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Permission To Get Married Without A Dowry

English source

Darussalam · Volume 4

26. The Book Of Marriage

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3354 ¦ الجزء: 6 ¦ الصفحة: 121

DarussalamŠahîhAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

3356. It was narrated that ‘Alqamah and Al-Aswad said: “A man was brought to ‘Abdullāh who had married a woman without naming a dowry for her, then he died before consummating the marriage with her. ‘Abdullāh said: ‘Ask whether they can find any report about that.' They said: 'O Abû 'Abdur-Rahmân, we cannot find any report about that.' He said: 'I will say what I think, and if it is correct then it is from Allâh. She should have a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the 'Iddah.' A man from Ashja' stood up and said: 'The Messenger of Allâh ﷺ passed a similar judgment among us concerning a woman called Birwa' bint Wâshiq. She married a man who died before consummating the marriage with her, and the Messenger of Allâh ﷺ ruled that she should be given a dowry like that of her peers, and she could inherit, and she had to observe the 'Iddah.' Abdullah raised his hands and said the Takbîr.' (Šahîh) Abû 'Abdur-Rahmân (An-Nasâ'î) said: I do not know anyone who said "Al-Aswâd" in this Ĥadîth, other than Zâ'idah.

Arabic text

3354 - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، عَنْ زَائِدَةَ بْنِ قُدَامَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالْأَسْوَدِ، قَالَا: أُتِيَ عَبْدُ اللَّهِ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا، فَتُوُفِّيَ قَبْلَ أَنْ يَدْخُلَ بِهَا، فَقَالَ عَبْدُ اللَّهِ: سَلُوا هَلْ تَجِدُونَ فِيهَا أَثَرًا؟ قَالُوا: يَا أَبَا عَبْدِ الرَّحْمَنِ، مَا نَجِدُ فِيهَا - يَعْنِي أَثَرًا - قَالَ: أَقُولُ بِرَأْيِي فَإِنْ كَانَ صَوَابًا فَمِنَ اللَّهِ، «لَهَا كَمَهْرِ نِسَائِهَا، لَا وَكْسَ وَلَا شَطَطَ، وَلَهَا الْمِيرَاثُ، وَعَلَيْهَا الْعِدَّةُ»، فَقَامَ رَجُلٌ، مَنْ أَشْجَعَ، فَقَالَ: فِي مِثْلِ هَذَا قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِينَا، فِي امْرَأَةٍ يُقَالُ لَهَا بَرْوَعُ بِنْتُ وَاشِقٍ تَزَوَّجَتْ رَجُلًا، فَمَاتَ قَبْلَ أَنْ يَدْخُلَ بِهَا، «فَقَضَى لَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ صَدَاقِ نِسَائِهَا، وَلَهَا الْمِيرَاثُ، وَعَلَيْهَا الْعِدَّةُ» فَرَفَعَ عَبْدُ اللَّهِ يَدَيْهِ وَكَبَّرَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ: «لَا أَعْلَمُ أَحَدًا قَالَ فِي هَذَا الْحَدِيثِ الْأَسْوَدُ، غَيْرَ زَائِدَةَ»

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Commentary

A marriage could be concluded without fixing the dower. But the dower should be determined, agreed, and paid even after conducting the marriage. If the dower is negated, the marriage would be invalid.