Sunan an-Nasai

Hadith 3510

Report an issue

Sunan an-Nasai · Hadith 3510

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

If A Man Hints An Accusation About His Wife, And Wanted To Disown The Child

English source

Darussalam · Volume 4

27. The Book Of Divorce

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3480 ¦ الجزء: 6 ¦ الصفحة: 179

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (2)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

3510. It was narrated that Abû Hurairah said: "While we were with the Prophet ﷺ, a man stood up and said: 'O Messenger of Allâh, a black boy has been born to me.' The Messenger of Allâh ﷺ said: 'How did that happen?' He said: 'I do not know.' He said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any gray camels among them?' He said: 'There are some gray camels among them.' He said: 'Where do they come from?' He said: 'I do not know O Allâh's Messenger! Perhaps it is hereditary.' He said: 'Perhaps this is also a hereditary.' Because of this, the Messenger of Allâh ﷺ decreed the following: 'It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'" (Sahih)

Arabic text

3480 - أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ: حَدَّثَنَا أَبُو حَيْوَةَ حِمْصِيٌّ، قَالَ: حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللَّهِ، إِنِّي وُلِدَ لِي غُلَامٌ أَسْوَدُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَأَنَّى كَانَ ذَلِكَ؟» قَالَ: مَا أَدْرِي، قَالَ: «فَهَلْ لَكَ مِنْ إِبِلٍ؟» قَالَ: نَعَمْ، قَالَ: «فَمَا أَلْوَانُهَا؟» قَالَ: حُمْرٌ، قَالَ: «فَهَلْ فِيهَا جَمَلٌ أَوْرَقُ؟» قَالَ: فِيهَا إِبِلٌ وُرْقٌ، قَالَ: «فَأَنَّى كَانَ ذَلِكَ» قَالَ: مَا أَدْرِي يَا رَسُولَ اللَّهِ، إِلَّا أَنْ يَكُونَ نَزَعَهُ عِرْقٌ، قَالَ: «وَهَذَا لَعَلَّهُ نَزَعَهُ عِرْقٌ»، فَمِنْ أَجْلِهِ قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، هَذَا لَا يَجُوزُ لِرَجُلٍ أَنْ يَنْتَفِيَ مِنْ وَلَدٍ وُلِدَ عَلَى فِرَاشِهِ، إِلَّا أَنْ يَزْعُمَ أَنَّهُ رَأَى فَاحِشَةً

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

1. Several kinds of resemblances could be found in a newborn child genealogically - distant or near. Hence, a child cannot be disowned on account of color, complexion, eyes, or features, unless there is certitude of adultery - with an eye of certainty. If someone negates the child, he shall have to perform Li'an, or would be considered worthy of the punishment of Hadd. 2. 'On his bed' means born to his wife or his slave woman.