Sunan an-Nasai

Hadith 3548

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Sunan an-Nasai · Hadith 3548

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The Iddah Of A Pregnant Woman Whose Husband Dies

English source

Darussalam · Volume 4

27. The Book Of Divorce

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3518 ¦ الجزء: 6 ¦ الصفحة: 194

DarussalamSahîhAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

3548. Ubaidullâh bin ‘Abdullâh narrated that his father wrote to ‘Umar bin ‘Abdullâh bin Arqam Az-Zuhrî, telling him to go to Subai’ah bint Al-Ĥârith Al-Aslamiyyah and ask her about her Ĥadîth and what the Messenger of Allâh ﷺ had said to her when she consulted him. ‘Umar bin ‘Abdullâh wrote back to ‘Abdullâh bin ‘Utbah telling him that Subai’ah told him, that she was married to Sahl bin Khawlah – who was from Banu ‘Âmir bin Lu’ayy and who was one of those who had been present at Badr – and her husband died during the Farewell Pilgrimage while she was pregnant. She gave birth soon after he died, and when her Nifâs ended she adorned herself to receive proposals of marriage. Abû As-Sanâbil bin Ba’kak – a man from Banu ‘Abd Ad-Dâr – went to her and said to her: ‘Why do I see you adorned? Perhaps you want to get married, but by Allâh you will not get married until four months and ten days have passed.’ Subaî’ah said: ‘When he said that to me, I put on my clothes in the evening and went to the Messenger of Allâh ﷺ and asked him about that. He ruled that it had become permissible for me to marry when I gave birth, and he told me to get married if I wanted to.’” (Sahîh)

Arabic text

3518 - أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنْ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ أَنَّ أَبَاهُ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ أَرْقَمَ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الْأَسْلَمِيَّةِ، فَيَسْأَلَهَا حَدِيثَهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ اسْتَفْتَتْهُ، فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ، إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ، يُخْبِرُهُ، أَنَّ سُبَيْعَةَ، أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ بْنِ خَوْلَةَ وَهُوَ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا، فَتُوُفِّيَ عَنْهَا زَوْجُهَا فِي حَجَّةِ الْوَدَاعِ وَهِيَ حَامِلٌ، فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ، فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ، فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ، فَقَالَ لَهَا: مَا لِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تُرِيدِينَ النِّكَاحَ، إِنَّكِ وَاللَّهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا، قَالَتْ سُبَيْعَةُ: فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ عَلَيَّ ثِيَابِي حِينَ أَمْسَيْتُ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلْتُهُ عَنْ ذَلِكَ «فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي، وَأَمَرَنِي بِالتَّزْوِيجِ إِنْ بَدَا لِي»

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Commentary

Upon delivery (birth of a child), the waiting period ends. But since marriage is not generally committed in the state of postnatal bleeding (Nifâs), it comes in some reports ‘when you become pure.’ Otherwise the postnatal bleeding is not included in the waiting period.