Sunan an-Nasai

Hadith 3591

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Sunan an-Nasai · Hadith 3591

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"Goodness Is Tied To The Forelocks Of Horses Until The Day Of Judgment"

English source

Darussalam · Volume 4

28. The Book Of Horses,Races And Shooting

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3561 ¦ الجزء: 6 ¦ الصفحة: 214

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

3591. It was narrated that Salamah bin Nufail Al-Kindi said: "I was sitting with the Messenger of Allāh ﷺ when a man said: 'O Messenger of Allāh! The people have lost interest in horses and put down their weapons, and they say there is no Jihād, and that war has ended.' The Messenger of Allāh ﷺ turned to face him and said: 'They are lying, now the fighting is to come. There will always be a group among my Ummah who will fight for the truth, for whom Allāh will cause some people to deviate, and grant them provision from them, until the Hour begins and until the promise of Allāh comes. Goodness is tied to the forelocks of horses until the Day of Resurrection. It has been revealed to me that I am going to die and will not stay long, and you will follow me group after group, striking one another's necks. And the place of safety for the believers is Ash-Shām.'"[1] (Sahih)

Arabic text

3561 - أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ: حَدَّثَنَا مَرْوَانُ وَهُوَ ابْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ صَالِحِ بْنِ صَبِيحٍ الْمُرِّيُّ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ، عَنْ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ سَلَمَةَ بْنِ نُفَيْلٍ الْكِنْدِيِّ، قَالَ: كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ، أَذَالَ النَّاسُ الْخَيْلَ، وَوَضَعُوا السِّلَاحَ، وَقَالُوا: لَا جِهَادَ قَدْ وَضَعَتِ الْحَرْبُ أَوْزَارَهَا، فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِوَجْهِهِ، وَقَالَ: «كَذَبُوا الْآنَ، الْآنَ جَاءَ الْقِتَالُ، وَلَا يَزَالُ مِنْ أُمَّتِي أُمَّةٌ يُقَاتِلُونَ عَلَى الْحَقِّ، وَيُزِيغُ اللَّهُ لَهُمْ قُلُوبَ أَقْوَامٍ، وَيَرْزُقُهُمْ مِنْهُمْ حَتَّى تَقُومَ السَّاعَةُ، وَحَتَّى يَأْتِيَ وَعْدُ اللَّهِ، وَالْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ، وَهُوَ يُوحَى إِلَيَّ أَنِّي مَقْبُوضٌ غَيْرَ مُلَبَّثٍ، وَأَنْتُمْ تَتَّبِعُونِي أَفْنَادًا، يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ، وَعُقْرُ دَارِ الْمُؤْمِنِينَ الشَّامُ»

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Footnotes

  1. 1

    [1] "Greater Mesopotamia."

Commentary

1. 'The war has ended' signifies that now the Arabian Peninsula has been purified of polytheism; and the House of Allāh has come into their possession. 2. Fighting is to come: After the conquest, and the death of the Messenger ﷺ the fighting will increase. 3. 'Khair': recompense, spoils, etc. 4. 'Ash-Sham': It transpires from some traditional reports that close to the Day of Judgment, Ash-Sham would be the place of victory for the believers.