Sunan an-Nasai

Hadith 3939

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Sunan an-Nasai · Hadith 3939

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Mentioning The Differing Hadīths Regarding The Prohibition Of Leasing Out Land In Return For One-Third, Or One Quarter Of The Harvest, And The Different Wordings Reported By The Narrators

English source

Darussalam · Volume 4

The Book Of Agriculture

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3908 ¦ الجزء: 7 ¦ الصفحة: 45

DarussalamSâhîhAl-AlbaniSahih chain
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Text and translation

English translation

3939. Rāfi‘ bin Khadīj told ‘Abdullāh bin ‘Umar that his paternal uncles went to the Messenger of Allāh ﷺ, then they came back and told them that the Messenger of Allāh ﷺ had forbidden leasing arable land. ‘Abdullāh said: “We knew that he owned some arable land that he leased at the time of the Messenger of Allāh ﷺ in return for whatever grew on the banks of the streams of water, and for a certain amount of straw, I do not know how much it was.” Ibn ‘Awn reported it from Nâfi’ but he said: “From some of his paternal uncles.” (Sâhîh)

Arabic text

3908 - أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ: حَدَّثَنَا فُضَيْلٌ، قَالَ: حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ: أَخْبَرَنِي نَافِعٌ، أَنَّ رَافِعَ بْنَ خَدِيجٍ أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَنَّ عُمُومَتَهُ جَاءُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ رَجَعُوا فَأَخْبَرُوا، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ كِرَاءِ الْمَزَارِعِ» فَقَالَ عَبْدُ اللَّهِ: «قَدْ عَلِمْنَا أَنَّهُ كَانَ صَاحِبَ مَزْرَعَةٍ يُكْرِيهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أَنَّ لَهُ مَا عَلَى الرَّبِيعِ السَّاقِي، الَّذِي يَتَفَجَّرُ مِنْهُ الْمَاءُ، وَطَائِفَةٌ مِنَ التِّبْنِ لَا أَدْرِي كَمْ هِيَ» رَوَاهُ ابْنُ عَوْنٍ، عَنْ نَافِعٍ، فَقَالَ: عَنْ بَعْضِ عُمُومَتِهِ

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Commentary

It is the opinion of Imâm ibn Taymiyyah that ‘Abdullâh ibn ‘Umar ﷺ considered permissible the form of sharecropping described in this Hadîth, and he used to practice it, because he was not aware of its prohibition. Later on, he had stopped doing it when Râfi’ bin Khadîj informed him about its having been forbidden as is mentioned in Hadîth 3935.