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Text and translation
English translation
458. It was narrated that Umayyah bin ‘Abdullâh bin Khâlid bin Asîd said to Ibn ‘Umar: “How can the Ṣalâh be shortened as Allâh says: There is no sin on you if you shorten As-Ṣalâh (the prayer) if you are in
fear.”[1] Ibn ‘Umar said: “O son of my brother! The Messenger of Allâh ﷺ came to us when we had gone astray and he taught us. One of the things that he taught us was that Allâh, the Mighty and Sublime, has commanded us to pray two Rak’ahs when traveling.” (Hasan)
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Commentary
The objection was that, in the Qur’ân, shortening of the prayer has been stated to be contingent upon one’s being in the state of fear, while the people had been shortening the prayer even without having been in the state of fear. ‘Abdullâh bin ‘Umar ﷺ gave a doctrinal answer that our Prophet’s ﷺ teaching for us is ultimate and fundamental. The true interpretation of the Glorious Qur’ân is the one the Prophet ﷺ made, because the Qur’ân was brought by him. He knew its true meaning. And the fact is that the Prophet ﷺ shortened his prayers on several occasions while traveling.