Sunan an-Nasai

Hadith 4785

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Sunan an-Nasai · Hadith 4785

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Interpreting The Saying Of Allâh, The Mighty And Sublime: But If The Killer Is Forgiven By The Brother (Or The Relatives) Of The Killed Against Blood Money, Then Adhering To It With Fairness And Payment Of The Blood Money To The Heir Should Be Made In Fairness”[1]

English source

Darussalam · Volume 5

The Book Of Oaths(Qasâmah)[1] RetaliationAnd Blood Money

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4781 ¦ الجزء: 8 ¦ الصفحة: 36

DarussalamSahîhAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

4785. It was narrated that Ibn ‘Abbâs said: “There was Qisâs among the Children of Israel, but Diyah was unknown among them. Then Allâh, the Mighty and Sublime, revealed: “Al-Qisâs (the law of equality in punishment) is prescribed for you in case of murder: the free for the free, the slave for the slave, and the female for the female...” up to His saying: “But if the killer is forgiven by the brother (or the relatives) of the killed against blood money, then adhering to it with fairness and payment of the blood money to the heir should be made in fairness.”[2] Forgiveness means accepting the Diyah in the case of deliberate killing. Adhering to it in fairness means asking him to pay the Diyah in a fair manner, and payment in fairness means giving the Diyah in a fair manner. This is an alleviation and a mercy from your Lord,[1] means: This is easier than that which was prescribed for those who came before you, which was Qisâs and not Diyah.” (Sahîh)

Arabic text

4781 - قَالَ: الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ مُجَاهِدٍ، عَنْ ابْنِ عَبَّاسٍ قَالَ: «كَانَ فِي بَنِي إِسْرَائِيلَ الْقِصَاصُ وَلَمْ تَكُنْ فِيهِمُ الدِّيَةُ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ»: {كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى} [البقرة: 178] إِلَى قَوْلِهِ {فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ} [البقرة: 178] " فَالْعَفْوُ: أَنْ يَقْبَلَ الدِّيَةَ فِي الْعَمْدِ، وَاتِّبَاعٌ بِمَعْرُوفٍ يَقُولُ: يَتَّبِعُ هَذَا بِالْمَعْرُوفِ، وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ، وَيُؤَدِّي هَذَا بِإِحْسَانٍ ذَلِكَ "، {تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ} [البقرة: 178] «مِمَّا كُتِبَ عَلَى مَنْ كَانَ قَبْلَكُمْ، إِنَّمَا هُوَ الْقِصَاصُ لَيْسَ الدِّيَةَ»

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Footnotes

  1. 1

    [1] Al-Baqarah 2:178.

  2. 2

    [2] Al-Baqarah 2:178.

Commentary

1. 'Is prescribed for you' means to take just retribution is permissible. The Divine Law of Islam has legislated it as legal; not obligatory. Rather, in ordinary conditions, forgiveness is better. 2. '(The free for the free, the slave for the slave, literally) are equal': During the time of Ignorance or Jahiliyyah, some mighty clans considered their own slave equal to freeman of others, and their woman equal to a man of other people.